被忘卻的傳統——明末清初《成唯識論》相關珍稀注釋書考論

A Forgotten Tradition: e Lesser Known Late-Ming and Early-Qing Annotations of the Cheng Weishi Lun

簡凱廷(Chien Kai-ting)

《漢學研究》 35卷1期 (2017/03) Pp. 225-260

摘要

近世中國佛教史上，相對於清末民初因《成唯識論述記》等唯識典籍從日本回歸所造成的唯識學研究的熱潮，晚明亦有一群僧人、居士，企圖在清涼澄觀《華嚴經疏鈔》、永明延壽《宗鏡錄》，及通濟雲峰《唯識開蒙問答》等書的基礎土，追探《成唯識論》、《因明入正理論》、《觀所緣緣論》等唐詩唯識經典的思想義蘊，而此研習風尚一直傳衍至清代初期。如聖嚴法師、張志強等當代學者對於此一方面的研究多仰賴於通行的藏經材料，實則仍有不少作品散藏在中國等地圖書館，罕為人所關注。這些資料的整理與運用，有助於我們在更為周全的文獻基礎上，對於明末清初唯識學展闖進一步的研究，從而確定其思想特徵、定位與成就。由於詩時期的唯識學傳習，是以《成唯識論》為主要研究對象，因此本文特考述筆者於各地圖書館所發現的七種《成唯識論》稀見注疏本，並且討論這些注釋書在明末清初唯識教學史上的可能價值與意義，以期引起學界更多關注。

關鍵字

晚明唯識學 ； 《成唯識論》 ； 辨音大基 ； 玉菴真貴 ； 柴紫乘旹

並列摘要

In the late Qing-early Republican period, the reintroduction from Japan of Yogacara classics such as the Cheng weishi lun shuji (Annotated Treatise on Consciousness-Only) parked an intense interest in studying the Yogacara, The history of early modem Buddhism records a similar phenomenon in the late Ming: a group of Buddhist laity and monastics attempted to understand the doctrinal implications of Yogacara classics such as the Cheng weishi Iun 成唯識論, Yinming ruzheng Iilun 因明入正理論, and Guan suoyuan yuan lun 觀所緣緣論 on the basis of later work such as the Huayenjing shuchao 華嚴經疏鈔 by Chingliang Chengguan 清涼澄觀, Zongjing Iu 宗鏡錄 by Yongming Yanshou 永明延壽, and Weishi kaimeng wenda 唯識開蒙問答 by Tongji Yunfeng 通濟雲峰. This vigorous scholarly interest lasted until the early Qing dynasty. Contemporary scholars in this field, such a. Sheng Yen 聖嚴 and Chang Chi-chiang 張志強, rely heavily on Buddhist scriptures in general circulation; there is still, however, a great deal of related literature lying scattered and relatively neglected in libraries across China and elsewhere. Systematic collation and analysis of these materials provide us with a more solid documentary foundation for a comprehensive study of Yogacara's development during the late Ming and early Qing period, helping us identify it ideological feature . orientation and contribution. The Cheng weishi fun was the primary object of Yogacara scholarship throughout that period. Accordingly, this article not only presents textual research specifically on the seven lesser known annotations of the Cheng weishi fun that the author has found in various libraries, but also elaborates on the potential value and significance of these annotations for the pedagogic history of Yogacara in that period. It is hoped that further scholarly attention will be given to this subject in future.

並列關鍵字

Late-Ming Yogacara ； Cheng weishi lun成唯識論 ； Bianyin Daji辨音大基 ； Yu'an Zhengui玉菴真貴 ； Chaizi Shengshi柴紫乘旹

參考文獻

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