論“王陽明道德哲學”與“自然道德律”交融之可能向度

陽明道德哲學之內容，首重其實踐之根源性力量的開發，即研究者必須先尋得其道德哲學之形上背景，以使眾多紛歧之概念能釐清層次（使論述系統能產生一致性），並將各概念安置於適確的存在性位置中，其道德學之實踐方能產生一定功效。「自然道德律」作為西方傳統道德理論之正統（唐君毅先生語），此理論無疑地開拓出西方道德哲學之主要結構；同時，其中側重理性能力的原則，亦使吾人透過其哲學設計，合理地連繫了人從「有限理性」，朝向了人內在對「無限完滿」需求之追索。由於此二者於東西哲學理論中皆極具重要性，故本文對其核心概念進行分析，釐清其中理論特性與建構脈絡，試圖能達成兩項目標：第一，突顯其各自道德理論之深層內涵與形上基礎；第二，透過方法學角度，提供一觀察此二學說進行對比研究之基本態度、方法意識，以及合理之交融向度。

關鍵字

王陽明；多瑪斯；道德哲學；自然道德律；儒學方法論；致良知；知行合一

並列摘要

The substance of Wang Yang-ming's moral philosophy stresses more than anything the development of the original power of practice, that is, the researchers have to find the metaphysical background of Wang's philosophy so as to sort out the different levels of many divergent concepts (to unify the framework of his statements) and place these concepts in their appropriate and correct existential locations; otherwise, the practice of his moral philosophy wouldn't have much effect. ”Natural Moral Law,” as the orthodoxy of traditional Western moral doctrine, doubtlessly has explored and built the major structure of Western moral philosophy, in the meantime, the orientation toward rational capability in this philosophy makes one reasonably relate, through such a philosophical design, human beings' ”finite reason” to their pursuit of ”infinite perfection.” Regarding their respective important statuses in Eastern and Western philosophies, this paper is intended to analyze and sort out their theoretical features and constructive veins in wishes to achieve two goals: first, to stress the latent content and metaphysical backgrounds of these moral theories; and second, through the methodological perspective, to provide the fundamental attitudes, methodological consciousness and reasonable aspects whereby these two doctrines assimilate.

並列關鍵字

Wang Yang-ming ； Thomas Aquinas ； Moral Philosophy ； Natural Moral Law ； methodology of Confucianism ； Zhih Liang-zhih 致良知； knowledge and action are one 知行合一

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論“王陽明道德哲學”與“自然道德律”交融之可能向度

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