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從中國文化看小津安二郎的電影詩學中的家庭世界

The Family World in the Ozu Yasujiro's Film from the Point of View of Chinese Culture

摘要


小津的電影深繋著家庭成員的成長與離逝這項主題,但電影中表現的深誠敬意與深厚有味的禮節儀式,卻不只是維持家庭在變動社會中必要性的規範關係而己。在小津安靜、內斂的構圖中配合著禮敬和善的細膩禮節是一種「禮」與「仁」的內外關係。他不把家庭「空間」詮釋爲父權消長的關係,反而是讓人探之不盡與共適的內在場域,即本文所說「生活也界」。小津的運鏡美學,經營一種近乎可以引發觀者吟詠、引發深沈低嘆的人倫內面性的構圖,將家庭的「寫實」提升爲一種更安靜與更悠久的「寫意境界」;一種本文所說「呼吸的空間」(breathing space)中。也因此,將「原發性」的生活世界中所深藏難以用知性所分解出的渾全意味與生活原貌,那「神聖時間」給逐次地「誘發」出來。本文也發現小津電影的情感與表達形式與中國文化是一致的。

並列摘要


Ozu, Yasujiro, a Japanese filmmaker, concerns about the growth and the fading of the family members as his main theme through his life time. The role of family does not just keep the normative relationship in the changing society, but rather show the deep sincerity sod rituality from the bottom of the domestic stories with very small variations on one theme-a kind of sad but necessary differences between generations. With very subtle changes and silent atmosphere, Ozu's films create a ”breathing space” which is a very profound space which we called the life-world. Ozu expresses the hiding atmosphere within the original life-world through motionless lens, and strict composition. And as nor observation, this kind of the mode of family relationship and the emotion are very close to the Chinese culture.

並列關鍵字

Ozu Yasujiro Chinese Culture Family Quian Mu Tang Jun-I life world phenomenology

參考文獻


許炎初(2000)。從中國文化看小津安二郎的電影詩學中的家庭世界。鵝湖學誌。25,245-276。
引鄭樹森(1985)。現象學的文學批評。東大出版。
引鄭樹森(1985)。現象學的文學批評。東大出版。
王文興(1988)。書與影。臺北:聯合文學。
王文興(1988)。書與影。臺北:聯合文學。

被引用紀錄


賴惠姍(2006)。唐君毅之易學研究〔碩士論文,國立臺灣師範大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0021-0712200716100792

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