上帝把最艱鉅落實兩性平權的重任交給了家庭治療師？！

《聖經現代台語譯本》翻譯審議小組（2014）。敬覆：到底是「上帝」抑是「上主」？。新使者，(145)，68-68。https://www.airitilibrary.com/Article/Detail?DocID=a0000496-201412-201501140027-201501140027-68-68
陳麗英（2017）。知覺組織支持、組織承諾與教師的工作表現：「家庭對工作衝突」的調節效果。學校行政，(107)，83-104。https://doi.org/10.3966/160683002017010107005
蔡兆勲、李龍騰（2023）。樂活善終：家庭醫師在安寧緩和醫療的角色。消費者報導雜誌，(505)，68-70。https://www.airitilibrary.com/Article/Detail?DocID=P20180921002-N202305020015-00020
Akuchekian, S., Nabi, L. N., Emranifard, V., Najafi, M., & Almasi, A. (2015). The Affect of Religious Cognitive-Behavior Therapy on Quality of Life Obsessive-Compulsive Disorder. International Journal of Behavioral Research & Psychology (IJBRP), 3(1), 71-74. https://www.airitilibrary.com/Article/Detail?DocID=P20151014001-201501-201510140001-201510140001-71-74
馮書怡（2020）。Why Is the Modal-Epistemic Argument for the Existence of God Flawed?。道風：基督教文化評論，(53)，221-242。https://www.airitilibrary.com/Article/Detail?DocID=P20170411002-202007-202009140005-202009140005-221-242