印順導師與昭慧法師對《俱舍論》思想的詮釋－以《俱舍論．業品之一》（卷13）為例

An Investigation into Ven. Master Yin-shun and Ven. Chao-hwei's Interpretation of Abhidharma-kośa Ch.4: Karma (Vol. 13)

釋悟殷(Wu-Yin Shih)

《法印學報》 5期 (2015/10) Pp. 47-76

摘要

世親《俱舍論》，綜貫了說一切有部與經部思想要義及其異同，代表了三世實有與現在實有的兩派。不論在印度、中國或西藏，都是大小、內外學眾的研究對象，其重要與影響，可見一斑。本文，以〈印順導師與昭慧法師對《俱舍論》思想的詮釋〉為主軸，介紹導師治《俱舍論》的卓越成果，及以〈業品之一〉為例，說明昭慧法師開講《俱舍論》的特色。

關鍵字

俱舍論 ； 世親 ； 有部 ； 經部 ； 印順導師 ； 昭慧法師

並列摘要

Vasubandhu makes a comprehensive survey of Sarvastivada and Sutradadin for their similarities and differences in Abhidharma-kośa, on behalf of both the theory of ＂existence in the three periods＂ [adhvatrayam asti] and ＂existence in the Present.＂ Whether in India, China or in Tibet, it is the research object for Mahāyāna or Hīnayāna disciples, and Buddhists or non-Buddhists; its importance and influence is therefore evident. This paper is based on the interpretations for the thoughts of Abhidharma-kośa of Ven. Master Yin-shun and Ven. Chao-hwei, and introduces Ven. Yin-shun's outstanding research achievements on Abhidharma-kośa, also outlining the features of Ven. Chao-hwei's lecture on Abhidharma-kośa, by taking ＂Ch.4 : Karma＂ for example.

並列關鍵字

Abhidharma-kośa ； Vasubandhu ； Sarvāsti-vādin ； Sautrāntika ； Ven. Master Yin-shun ； Ven. Chao-hwei