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  • 學位論文

鹿港傳統市街下的巷道空間生活禮義研究-以大有街暗街仔為例

Under the Lukang traditional:The research about benign of alley space -You may use the Da-You Street,An-Jie-Zai as an example to explain.

指導教授 : 堀込憲二
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摘要


摘要 早期張光直先生論及聚落研究時,曾提出社群型態及聚落型態兩個方向,前者係指社群居民,在聚落平面上反映出的組織,不論在社群內或外的集群特質;後者係指聚落在土地上之時間與空間的分佈,在概念上強調其地點而忽略居民。兩者若各自獨立探討,其中必留一道難以跨越的鴻溝,是其缺憾。因此本研究將合併兩者,倘若說因人群所形成的背景是內在的影響因子,那住屋形式與集結的方式則是外在的表現,因此聚落的形態,則可透過聚落人群組織結構來研究。 而鹿港在台灣早期開發史上則是一個很具代表性的大型聚落,一方面是它曾經掌握了中部地區的商務,因此街區龐大,居民富有,建築物無論在格局上、細部上都很精美,而聚落本身的生活環境和聚落組織也很嚴謹。另方面,在成長過程中,並沒有受到計畫因素的影響,很直接的表現出早期中國聚落中,複雜的人際關係以及居民的價值觀,這兩種特色,在其它聚落中都是少有的。 因此本研究將針對因鹿港的生活形式不同,所集結的社群作個分類,並分析其產生的空間組織結構,進而探討從密集居住文化所衍生出的空間行為模式,與對於「我們」在實質層面上的呈現,並透過訪談與文獻資料收集,試圖回溯其居住空間使用情形與結構,以及人與人最單純的公共善與仁義的表現,其表現的方式為,以建築物為骨架,生活行為探討為其精神,進行本研究的分析與討論。

並列摘要


Previously when Chang Kuang-Chih touched on the study of tribal villages, he suggested two directions to go, i.e. community and tribal village. The former is referred to residents in community, an organization reflected on the community surface, no matter in the community or off the community. The later is referred to time and space distribution for the community on the land, whose concept focuses on location more than on residents. If these two items are separately studied, there will cause a wild gap left, which is difficult to cross over. To avoid such a shortcoming, this research will combine these two items into the study. Supposing a multitude of people forming up a background are used as a inner influential factor, the housing style and way of living together will be external presentation. Consequently, the form of tribal village may be studied by the organizational structure of village people. At the early history of development, Lukang was a typical large tribal village. On the one hand, Lukang was once a commercial center in the Central part of Taiwan; consequently, there were wide and broad streets and residents were rich; houses were delicately designed and built; both the living environment and the origination of the tribal villages are strict and in good order. On the other hand, like that of the early Chinese tribal villages, complicated interpersonal relationship and values of residents can be directly shown. These two kinds of features have been rare in other tribal villages. This research, thus, will categorize the communities that people live together in view of the different living styles in Lukang. It will give an analysis of the structure of spatial organization, and then explore spatial behavior mode that derives from the intense residential culture. For “us”, it represents at the substantial aspect. BY the helps of interviews and literature and data collection, we try to look back how they used the living space and construct it, and understand how they displayed public morality, benevolence and righteousness among people. They demonstrated them in a way of constructing the building as a framework, and living behaviors as the essence. Consequently, this research is to give analysis and discussion.

參考文獻


1998《清代鹿港的開發與社會發展》,中興大學歷史系碩論
《中央研究院民族學研究所期刊 第81期》
1999《社會主義》,台北:揚智文化事業股份有限公司
1996《鹿港城隍廟調查研究》,台中:興興建築師事務所
2007〈台灣聚落的空間型構法則分析〉,《中華民國建築學會「建築學報」第60期》

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