明清之際王船山的「理欲合一」論

Contemporary Philosophical Thinking On ＂The Unity of Reason and Desires＂ of Wang Chuan-shan

陳振崑(Jen-Kuen CHEN)

《哲學與文化》 47卷1期 (2020/01) Pp. 43-62

摘要

「理欲之辨」是縱貫宋明清理學、心學與氣學之一重要的心性哲學課題。原先朱子理學作為主流思想，凸顯了儒學傳統《禮記》以來天理與人欲對峙的思維模式。在明代中期之後逐漸醞釀一股情欲解放的文學書寫與民間社會風潮。王船山早於戴震一百年前的明清之際，建構了「理欲合一」的價值典範轉移。本文的問題意識聚焦於王船山理欲合一論之觀念史的思想脈絡分析與理論系統的詮釋，並嘗試闡釋其哲學義涵。

關鍵字

明清之際 ； 王船山 ； 理欲之辨 ； 理欲合一

並列摘要

Zhu Xi (朱熹, 1130-1200) unveiled the thinking mode of ＂to distinguish between reason and desires＂(理欲之辨)in the Southern Song Dynasty. It is an important subject of moral philosophy in the Song, Yuan and Ming Dynasties. At the time between the Ming and Qing Dynasties, the important value paradigms such as ＂the unity of reason and desires＂(理欲合一)appeared. The problem consciousness of this paper focuses on how Wang Chuan-shan (王船山, 1619-1692) pioneered the construction of his ＂the unity of reason and desires＂. This paper carries out the meaning analysis and theoretical interpretation of Wang Chuan-shan's ＂the unity of reason and desires＂, and attempts to define its contemporary Philosophical meaning.

並列關鍵字

The Time between the Ming and Qing Dynasties ； Wang Chuan-Shan ； To Distinguish between Reason and Desires ； The Unity of Reason and Desires ； To Distinguish between Public and Private ； Moral Meaning

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