透過您的圖書館登入
IP:3.133.159.224
  • 期刊

速度的性政治:穿越移動能力的性別界分

A Sexual Politics of Speed: Transgressing the Gendered Divisions of Mobility

摘要


移動能力是參與社會過程的條件,也是社會權力的表現,在一個父權社會裡,移動能力遂有性別上的差異。在象徵層次上,性別差異是一種文化編碼,因此移動現象也有了性別的分界,甚且移動與否和移動方式本身就是構成性別界線的向度之一。本文集中在象徵的層次上探討性別與移動能力的關係,利用「扮裝」這個概念所蘊藏之「跨越界線」的意涵,分別從公私領域的區分、交通工具之使用、以及交通工具的性別編碼三方面,去考量移動能力做為一種社會權力所牽涉的性別差異之象徵建構及其逾越,並延伸思考連結移動、性別建構與主體形成等概念的可能性。

關鍵字

移動能力 扮裝 性別建構論

並列摘要


Mobility (i.e. capacity of moving) is not only the necessary condition for us to participate in the social processes but also the expression of social power. In a patriarchal society, there is gender difference in mobility. The phenomena of moving are coded with sexual significance, and mobility itself is an important element in terms of which the gender boundary is constructed. This article uses the concept of transvestism, which implies the transgression of gender boundary, to enquire into the symbolic relationship between mobility and gender construction. The division between public sphere and private sphere, the right to the use of vehicles, and the gender coding of vehicles are all involved in the symbolic construction and transgression of the gender boundary of mobility. Thus the construction of gender and the formation of gendered-subject are closely related to mobility and to the why, how and who of moving.

並列關鍵字

mobility transvestism gender constructionism

被引用紀錄


吳詩琦(2007)。論《第二性》中的女性議題啟發我對台灣女權發展的感想〔碩士論文,淡江大學〕。華藝線上圖書館。https://doi.org/10.6846/TKU.2007.01054
溫硯萍(2016)。移動中的女性身體經驗初探-以登山、溯溪、攀岩為例〔碩士論文,中原大學〕。華藝線上圖書館。https://doi.org/10.6840/cycu201600806
蔡宜蓉(2009)。明末清初「女扮男裝」故事研究〔碩士論文,元智大學〕。華藝線上圖書館。https://doi.org/10.6838/YZU.2009.00161
鍾宜樺(2008)。高齡者旅運需求及其對臺北捷運跨組織運輸整合服務之研究〔碩士論文,國立臺灣師範大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0021-0804200910253250
蔣淑如(2012)。國中臺灣史教科書性別意識型態之演變:女性主義史學觀點〔碩士論文,國立中正大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0033-2110201613514849

延伸閱讀