論甘泉學派的功夫進路－以洪覺山、呂汝德、何吉陽為討論範圍

本論文所要討論的主題，為洪覺山工夫論與其同門的功夫進路之分析，洪覺山本身為甘泉學派的大成者，受明代大儒湛甘泉稱讚為得其真傳者，其工夫論在明儒學案的說明中是以「知幾」為主，也就是發揮本體的自覺力量為主要修法，此為甘泉學派之中上層的工夫論進路。但是甘泉學派的工夫論，也強調對於習心的對治，故也有安立以「知止」為宗的工夫，也就是從定力的培養入手成就的工夫，此法的成就者為何吉陽，第三種便是以發揮氣質變化力為主的工夫論，也就是呂汝德的「變化氣質」之工夫，此三種修行方法皆是從湛甘泉的本體工夫中所生，兼顧了對於本體「自覺義」與「自由義」，也具備了對於「習心的對治義」，所以方能成為一套完備的工夫論，故本文便是以洪覺山為主，以其他二人為輔，進行對於甘泉學派工夫進路的討論。

關鍵字

洪覺山；幾；止；氣質變化

並列摘要

This paper focuses its discussion on the analysis of the theory of Self-Cultivation of Hong Jue-shan (洪覺山) and other philosophers of the same school. Hong Jue-shan itself was great successor of Gang Quan School (甘泉學派) who was accepted as the promoter by the Great Confucius Gang Quan School of the Ming Dynasty. His interpretation of the theory of self-cultivation during Ming Dynasty Confucius was based on abstaining, or we can say that to bring into the power of conscience. This is fines achievement to approach the Gang Quan School. However, the theory of self-cultivation of Gang quan School also emphasizes on the rules of mental culture (習心), therefore, it also have rules for the practice of abstaining as the aim. This is to say, it is a practice which efforts begin from the power of strong foundation to achieve the success. He Jiyang was the one who succeeded through this method. There is a third kind of practice method here is to exert from the power of changing dispositions, that is, the cultivation of changing dispositions by Lu Ru-de (呂汝德). These three kinds of religious practice methods developed from Chan Gang Quan (湛甘泉). Taking into account of ontological conscience and liberty, further it also defined the rules of the mental culture (習心). Therefore, it is considered as a complete work on self-cultivation theory. Thus, this paper is based its discussion on Hong Jue-shan (洪覺山) and the work of other two as supplement proceeded the arguments of Gang Quan school's theory of self-cultivation.

並列關鍵字

Hong Jue-shan ； practically ； Restrain ； Chang of Dispositions

國際替代計量

論甘泉學派的功夫進路－以洪覺山、呂汝德、何吉陽為討論範圍

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