黃老政治哲學及其在漢代的傳播－從漢代兩則人名說起

Huang Lao Political Philosophy and Its Propagation in the Han Dynasty -from Two Names in Han Dynasty

齊繼偉(Qi Jiwei)

《宗教哲學》 82期 (2017/12) Pp. 76-94

https://doi.org/10.6309/JORP.201712_(82).0008

摘要

漢代簡牘及傳世文獻中出現了很多以「自爲」、「自當」命名的人名，其深入反映了黃老政治學說中「自生自爲」論及「名實自當」論的哲學思想。從另一層面上，也反映了漢初黃老政治哲學在民間的普及及其影響，且更是上層政治哲學在下層社會文化中積澱的體現。武帝後期，社會局勢的轉變使得「文景盛世」與「黎民重困」的局面形成鮮明對比，這進一步加深了民眾對文景時期「無爲而治」的生活嚮往，並逐漸在社會群體中形成一種集體無意識，從而對漢代政治文化持續產生影響。

關鍵字

漢簡 ； 自爲 ； 自當 ； 黃老思想 ； 集體無意識

並列摘要

There were many names of ＂zi wei＂ and ＂zi dang＂ in Han bamboo slips and historical literatures, which reflected the philosophy thought of ＂自生自 爲＂ and ＂名實自當＂ in Huang Lao political theory. On the other hand, it reflected the popularity and influences of Huang Lao philosophy at the early Han folks，and also showed the accumulation of upper layer political philosophy in lower social culture. During the late emperor of Wu, many changes of the social situation made the ＂ Wen and Jing flourishing age＂ and ＂suffering people＂ in stark a contrast, which further deepen people’s yearning for the inaction life in the time of Wen and Jing, thus, gradually becoming a kind of collective unconsciousness and continuously affected the politics and culture of Han dynasty.

並列關鍵字

Han bamboo slips ； Ziwei ； Zidang ； Huang Lao political theory ； Collective Unconsciousness