哲學詮釋學的普遍性與宗教間對話

The Universaility of Philosophical Hermeneutics and Inter-religious Dialogue

謝愛華(Xie Aihua)

《宗教哲學》 83期 (2018/03) Pp. 113-130

https://doi.org/10.6309/JORP.201803_(83).0009

摘要

哲學詮釋學的普遍性根植於我們語言的普遍性之中。「詮釋學的迴圈」既包括「前見」與文本的迴圈，也包括整體與局部的迴圈。對文本的理解是一種詮釋－談話的語言遊戲，一種問答式的對話結構。在詮釋－談話的語言遊戲中，文本並無預設的意義或本質，亦無「內在話語」與「外在話語」的區分。文本的意義是在視域融合的無限迴圈中逐漸生成並凸顯出來的。哲學詮釋學的詮釋－談話理論可以為當今世界範圍內的宗教對話提供哲學基礎與方法論構架。

關鍵字

「詮釋學迴圈」 ； 視域融合 ； 語言遊戲 ； 「詮釋-談話」 ； 宗教對話

並列摘要

The universality of philosophical hermeneutics is rooted in language. Hermeneutics circularity includes both circularity between preview and texts and circularity between locality and unity. Understanding is a kind of language game of interpretation-talk and an activity of questioning-answering. There are neither predetermined meaning or any difference between ＂inner language＂ and ＂outer language＂ in this kind of game. The meaning of texts is gradually generated and predominated in the infinite circularity of horizon. Philosophical hermeneutics will provide philosophical foundation and methodological framework for dialogue of religions all over the world.

並列關鍵字

hermeneutics circularity ； emerging horizon ； language game ； interpretation-talk ； dialogue of religions