透過您的圖書館登入
IP:3.16.69.143
  • 期刊

癌症末期病人的善終觀點

The Cancer Terminally Ill Patients' Perspectives on Good Death

摘要


「善終」的探索與實踐,對病人、家屬、健康照護人員來說,都是無法迴避的議題。研究目的:本研究為探討末期病人建構其善終經驗以及體驗其存在處境的方式。材料與方法:以十二位末期病人為研究參與者,並以深度訪談的形式收集其口述資料,最後以「詮釋現象學」研究方法進行研究結果的分析。結果:末期病人談論「善終」時會觸及三大主題:「在瀕死過程中繼續生活"Living in dying" (L)」、「持續經驗存在的自體"Experiencing the Existential self" (E)」、「在臨終過程中面對死亡"Dying in Living" (D)」。其中,「在瀕死過程中繼續生活」包括建立生活格局、回憶過往時光、確認自我認同、連結重要他者、維繫醫病關係等五個面向。「持續經驗存在的自體」包括對生病經驗的正向回應、處於生死邊界的矛盾感受、維持個人自主性、與他人真實相伴、以宗教或靈性體驗安頓身心等五個面向。「在臨終過程中面對死亡」包括對病情有完整的認知、以理性的態度面對死亡、透過身體狀況覺知死亡、規劃生後事宜、預想死亡的情景等五個面向。結論:本研究提供探索末期病人善終經驗的詮釋現象學視野,期望從「存在」的角度探討病人建構臨終生活的歷程。

關鍵字

末期病人 善終 詮釋現象學

並列摘要


The exploration and practice of "Good Death" is an unavoidable issue for patients, families and health care workers. Purpose:The research is a discovery on how the terminally ill patients construct their "good death" experience and the existential situation they find themselves. Method:We invited twelve terminal patients to be research participants, collected data by in-depth interviewing which then analyzed with method of hermeneutic phenomenology. Results:When the terminally ill talked about "good death", they inevitably touched upon three main dimensions: "Living in dying" (L), "Experiencing the Existential self" (E), and "Dying in Living" (D). Dimension "Living in dying" includes creating a life style, revisiting memories, maintaining self-identity, bonding with significant others, and maintaining relationships with health care providers. Dimension "experiencing the Existential self" includes having positive response to illness, being ambivalent towards life and death, assuring autonomy, having sincere and true companions, and finding peace in faith or spiritual experience. Finally, Dimension "Dying in Living" includes being informed of prognosis, facing death with a reasonable attitude, being aware of death through one's own physical condition, and envisioning the moment of death. This research intends to provide a new way of understanding the terminally ill's perspectives on "good death" through the lens of hermeneutic phenomenology and existentialism. Conclusion:Researcher hopes to gain insights into how terminal patients experience and construct their last days of life.

參考文獻


Webb M:天堂的階梯。(項慧齡譯)。台北市:天下生活,2002。(原作出版年:1997)。
Kleinman A:談病說痛—人類的受苦經驗與痊癒之道(陳新綠譯)。臺北市,:桂冠,1994。(原作出版年:1988 年)
Ho AHY, Leung PPY, Tse DMW, Pang SMC, Chochinov HM, Neimeyer RA, Chan CLW: Dignity amidst liminality: healing within suffering among Chinese terminal cancer patients. Death Stud 2013:37:953-70.
賴和賢、邱泰源、胡文郁、張皓翔、姚建安、陳慶餘:善終服務之文獻複查。安寧療護 2005;10:174-84。
陳亭儒、胡文郁:善終之概念分析。長庚護理 2011;22:45-52。

被引用紀錄


張沐晨、曾煥棠(2021)。護理人員對病人善終醫療自主權認知及在職教育的需求健康科技期刊7(2),1-12。https://doi.org/10.6979/TJHS.202103_7(2).0001
許芷茜、陳敏如(2024)。運用Swanson關懷理論於照護一位胰臟癌末病人及其配偶之護理經驗高雄護理雜誌41(1),111-123。https://doi.org/10.6692/KJN.202404_41(1).0009
鄭適芬(2020)。以靈性照護為基礎協助癌症末期病人善終彰化護理27(2),6-10。https://doi.org/10.6647/CN.202006_27(2).0003
林嘉雯、周碧玲(2022)。運用共享決策模式照護一位癌症末期合併呼吸困難病人之護理經驗安寧療護雜誌26(2),178-190。https://doi.org/10.6537/TJHPC.202203_26(2).06
張雅玲、張元玫、劉介宇(2021)。護理人員對末期病人不施予人工營養與水分的認知與態度調查安寧療護雜誌25(2),110-123。https://doi.org/10.6537/TJHPC.202103_25(2).02

延伸閱讀