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論殷卜辭中的「□」字為成湯之「成」——兼論「□」「□」為咸字說

On Reading the Shang Oracle Bone Graph (The symbol is abbreviated) the Character "Cheng" 成 as in "Cheng Tang" 成湯 with a Discussion of the Characters (The symbol is abbreviated) and (The symbol is abbr

摘要


殷卜辭出土之後,大乙、唐很快地被考釋出即〈殷本紀〉的天乙與湯,卜辭做人名與地名的成字與金文合,但沒有人注意人名的成即成湯之成。由於卜辭有咸戊,即文獻中的巫咸,又有人名的「咸」,因此早期學者誤以為「咸」為咸戊的省稱。自陳夢家將卜辭從戌從丁的「(符號略)」與從戌從口的「(符號略)」一分為二,一指咸,一指成,甲骨學者從之者眾,因此有人主張「(符號略)」與「(符號略)」俱為成湯之成,甚至有人力主成湯之成為「(符號略)」非「(符號略)」。本文從字形分析,剖析卜辭之「(符號略)」為成湯之成,「(符號略)」與「(符號略)」俱為咸字,亦指成湯,而前賢謂《尚書•酒誥》及《禮記•緇衣》的「湯咸」,即卜辭中指成湯之「咸」,是可信的。

關鍵字

尚書酒誥 島邦男 殷虛卜辭綜述

並列摘要


After the Shang oracle bones were unearthed, it was not long before the characters ”Dayi” 大乙 and ”Tang” 唐were taken to be the characters ”Tianyi” 天乙 and ”Tang” 湯 from the ”Yinbenji” 殷本紀. The character ”Cheng” 成, used in people and place names within oracle bone inscriptions, is exactly the same as the graph found on bronze inscriptions. Yet no one has noticed that the graph ”Cheng” used in people's names is in fact the character ”Cheng” as in ”Cheng Tang” 成湯. As the name ”Xianwu” 咸戊 (巫咸 in later texts) appears on the oracle bones, as does the name ”Xian” 咸, early scholars mistakenly assumed that ”Xian” was an abbreviation for the regional toponym ”Xianwu.” Chen Mengjia treated (The symbol is abbreviated) and (The symbol is abbreviated) as two separate characters that had evolved from a single more primitive version. He thought the former had developed from the characters 戌 and 丁, and the latter from the characters 戌 and 口. (The symbol is abbreviated) thus refers to ”Xian,” while (The symbol is abbreviated) refers to ”Cheng.” Many scholars of the oracle bone inscriptions followed in this line of thinking, and thus some argued that (The symbol is abbreviated) and (The symbol is abbreviated) were both representations of the character ”Cheng” as in ”Cheng Tang.” Others even insisted that (The symbol is abbreviated), and not (The symbol is abbreviated), should be read as the character ”Cheng” as in ”Cheng Tang.” The present paper, in contrast to previous studies, relies on an analysis of the forms of the characters themselves. This article proposes that the oracle bone graph (The symbol is abbreviated) should be read ”Cheng” as in ”Cheng Tang,” and that (The symbol is abbreviated) and (The symbol is abbreviated) should both be interpreted as ”Xian” and that both refer to ”Cheng Tang.” Furthermore it is plausible that the oracle bone graph ”Xian” that refers to ”Cheng Tang” is none other than ”Tangxian” 湯咸 from ”Jiugao” 酒誥 of the Shangshu 尚書 and from ”Ziyi” 緇衣 of the Liji 禮記, as previous scholars have suggested.

並列關鍵字

Cheng Xian Shangshu Jiugao Shima Kunio Yinxu Buci Zongshu

參考文獻


于省吾。甲骨文字釋林。北京:中華書局。
于省吾主編、方孝遂編撰。甲骨文字詁林。北京:中華書局。
中國社會科學院考古研究所(1980)。小屯南地甲骨。北京:中華書局。
中國社會科學院考古研究所。殷墟花園莊東地甲骨。昆明:雲南出版社。
天理大學、天理教道友社編輯。天理大學附屬天理參考館藏品甲骨文字。奈良:奈良天理教道友社。

被引用紀錄


張宇衛(2021)。談甲骨卜辭「我作基方山二咸」的文例解讀國文學報(69),1-27。https://doi.org/10.6239/BOC.202106_(69).01
呂映靜(2012)。殷商人祭卜辭研究〔碩士論文,國立臺灣師範大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0021-1610201315294301

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