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在「邊緣」建立「中心」-法國耶穌會士桑志華與天津北疆博物院

Building the "Center" on the "Periphery": The French Jesuit Emile Licent and the Tianjin Musée Hoang Ho Pai Ho

摘要


學術中心與邊緣的不對等關係是歷史的產物而非天然形成,此類關係形成後亦非固定而不可改變。本文以法國耶穌會士桑志華神父為例,描述他在中國天津建立北疆博物院的過程,並進一步分析該神父與位於巴黎的法國國立自然史博物館在科學合作上的緊張關係,以及他為追求北疆博物院主體性所做的努力。

並列摘要


In the academic field, the unequal relationship between the center and the periphery is a product of history rather than a natural formation, and this kind of relationship is not one which is forever fixed and unchangeable. This article takes the case of the French Jesuit Emile Licent as its focus, and analyses the ways in which Licent built the Musée Hoang Ho Pai Ho (a museum of Natural History in Tianjin), the tension pervading his scientific cooperation with the French National Museum of Natural History in Paris, as well as his struggle for recognition and respect for his museum in China.

參考文獻


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Boule, Marcellin, Henri Breuil, Emile Licent and Pierre Teilhard de Chardin.Le Paléolithique de la Chine, Archives de I' Institut de paléontologie humaine. Mémoire4. Paris:Masson, 1928.
Dehergne, Joseph. S. J. "Lee débuts d'un naturaliste en Chine: les premiers voyages du Pére Heude d'aprés son Journal et ses Lettres(1868-1875)", Bulletin de l'Université l'Aurore Ser.3, 30(1947): 192-243.

被引用紀錄


韓承樺(2017)。當「社會」變為一門「知識」:近代中國社會學的形成及發展(1890-1949)〔博士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU201701206

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