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從淇武蘭與龍門舊社兩遺址看族群研究

From the Chiwulan and Longmen-jiushe Archeological Sites to an Ethnic Study of the Region

摘要


淇武蘭遺址與龍門舊社遺址是兩處最近發掘過的考古遺址,由於它們的年代晚近,甚至出現在近代的歷史文獻中,因此從遺址所出土的考古遺留便成為研究這段臺灣早期歷史的最好材料。淇武蘭遺址推測即是文獻中的淇武蘭社;龍門舊社遺址推測為文獻中的三貂社,前者屬噶瑪蘭族, 後者屬凱達格蘭族。從它們的考古資料比較, 可知道在400年前,噶瑪蘭已成為蘭陽平原上極具強勢之族群,而位於其邊緣的三貂社受其文化影響與威脅,故形成反映此環境的特殊文化表徵。

關鍵字

淇武蘭 龍門舊社 噶瑪蘭 三貂社

並列摘要


The Chiwulan and Longmen-jiushe sites are two recently excavated archaeological sites in northern Tai wan. Since archaeologically speaking these two sites represent a relatively recent time in history, they have been documented in the historical record of the period. This means the arc haeological remains found at these two sites represent an excellent source of data for analyzing Taiwan's early history. The Chiwulan and Longmen-jiushe sites have been documented in the historical literature as Chiwulan and Shandiao villages, respectively. The former was a Kavalan village and the latter a Ketaglan village. The archaeological record indicates that 400 years ago the Kavalan were a dominant people in the Lanyang Plain. Their dominance throughout the plains region led to Kavalan culture influencing aspects of village life in neighboring Shandiao. Hence the archeological record of Shandiao shows influenc e from the Kavalan culture whilst also displaying the unique character is tics of Ketaglan culture.

延伸閱讀