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牟宗三哲學中的具體的普遍

The Concrete Universal in Mou Zongsan's Philosophy

摘要


「具體的普遍」是牟宗三(1909-1995)哲學方法中的重要概念,牟宗三在形上學、倫理學與歷史哲學的脈絡中使用此一概念。對牟宗三而言,具體的普遍性是作為精神實體的本心的性質。本心是普遍的,因為它是應對個別情境、發動道德行為的能力;它是具體的,因為作為能力,它只對於個別情境的應對中,才有確定的內容。然而牟宗三也因為每一個人各自以不同的方式與程度表現本心,稱之為具體的普遍。本心為具體的普遍的觀念,植基於牟宗三的道德的形上學,並蘊涵了一個特殊的道德行動的主張。

並列摘要


The "concrete universal" is a key concept in Mou Zongsan's 牟宗三 (1909-1995) philosophy. Mou makes use of this concept in his metaphysics, ethics and philosophy of history. According to Mou, concrete universality is an attribute of the original heart as a spiritual substance. The original heart is universal since it is the faculty that initiates moral actions in response to individual situations. It is concrete in that it has a determinate content only in its response to a given situation. However, Mou also characterizes the original heart as a concrete universal because every individual person displays the original heart in his own way and in a different degree. Rooted in Mou's moral metaphysics, the idea that the original heart is a concrete universal implies a specific doctrine of moral action.

參考文獻


郭齊勇 Guo Qiyong ,〈牟宗三的形上學體系及其意義〉 “Mou Zongsan de xingshangxue tixi ji qi yiyi”,《鵝湖月刊》Ehu yuekan,35.6,臺北 Taipei:2009,頁 26-41。doi: 10.29652/LM.200912.0005
Shi Weimin and Lin Chiulo. “Confucian Moral Experience and Its Metaphysical Foundations: From the Point of View of Mou Zongsan,” Philosophy East and West, 65.2, 2015, pp. 542-566. doi: 10.1353/pew.2015.0027
Stern, Robert. “Hegel, British Idealism, and the Curious Case of the Concrete Universal,” British Journal for the History of Philosophy, 15.1, 2007, pp. 115-153. doi: 10.1080/09608780601088002
牟宗三 Mou Zongsan,《人文講習錄》Renwen jiangxilu,《牟宗三先生全集》Mou Zongsan xiansheng quanji 第 28 冊,臺北 Taipei:聯經出版 Lianjing chuban,2003。
牟宗三 Mou Zongsan,《中西哲學之特質》Zhongxi zhexue zhi tezhi,《牟宗三先生全集》Mou Zongsan xiansheng quanji 第 28 冊,臺北 Taipei:聯經出版 Lianjing chuban,2003。

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