摘要
本文從哲學有行動的問題意識出發，首先，從哲學的本質上來看哲學的行動理論。多瑪斯說：「行動跟隨存有」，人的行動模式是照著人的存有模式而來，也就是說人的行動是精神性的與物質性的同時行動。其次，在哲學行動的理論建構中，分別從存有的基本意義、存有的動能、存有行動的目的是改變三個面向來談，強調在哲學的行動理論中，行動永遠是實踐理論的具體方法，而哲學行動的目的乃在回歸自我，也就是在實踐中回歸自我。最後，在哲學的行動理論中具體提出哲學人所應具備的兩項能力：覺察的能力以及整體觀的能力。其中特別強調覺察在哲學行動理論中的意義包含了可由沉思開始，以及有效的助人。在整體觀的能力中包括對整全的、普遍的能力的透視，以及對人文的關懷。
並列摘要
This paper begins with the question consciousness that philosophy is possessed of action. Firstly, we look at the action theory of philosophy in terms of the nature of philosophy. Thomas Aquinas said, ”action follows being;” the mode of people's action is following their mode of being, that is, people's action is one that synchronizes spirituality and materiality. Secondly, regarding the theoretical construction of the action of philosophy, we address this issue through three aspects: the fundamental meaning of being, the dynamics of being, and that change is the goal of the action of being. It is stressed that in the action theory of philosophy, action is always the specific method to practice the theory, while the goal of the action of philosophy is the return to the self, that is, to return to the self in practice. Finally, it is specifically suggested in the action theory of philosophy that a philosopher should be equipped with two different abilities: the ability to perceive and the ability to see things as a whole. It is particularly stressed that the meaning of perception in the action theory of philosophy is that one could start with meditation and then help others in an effective way, while the ability to see things as a whole is consisted of seeing the integrated and general abilities and concerning with humanistic issues.