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論早期「文」字的身體性義涵

The Physical Meaning of Early "Wen"

摘要


本文從「文」的身體性,分析先秦不同時期的語境下的「文」字語義的發展,以及「文」與其他詞彙發生語義交會的情況。早期甲骨文、金文中的「文」字,有明顯的身體性,並影響了後來「文」義的發展。周代商後,在推崇天命與德行的政治語境中,文王與周公被諡作「文」,被尊為政治人格典範,偉大形象被建立起來,用來穩定政權。「文」的這種發展,與西周諡號制度的推動有關。此時期「文」與德、禮結合,發展為貴族的道德人格形象,在政治上則有作為治國指導的教化義。孔子之用「文」,部份即在此一傳統之下。

關鍵字

文王 孔子

並列摘要


This article analyzes the semantic development of the word "wen" in the context of different pre-Qin periods from the perspective of the physicality of "wen", as well as the semantic intersection between "wen" and other words. The character " 文 " in early oracle bone inscriptions and bronze inscriptions had an obvious physical character, and this characteristic continued to influence the later development of the meaning of "文". After the Zhou Dynasty replaced the Shang Dynasty, in a political context that respected destiny and virtue, King Wen and Duke Zhou were posthumously named "Wen" and were revered as models of political personality. Their great images were established to stabilize the political power. This development of "wen" is related to the promotion of the posthumous title system in the Western Zhou Dynasty. During this period, "literary" was combined with virtue and etiquette, and developed into the moral personality of the aristocracy. In politics, it had the moral education as a guide for governing the country. Confucius' use of "wen" is also based on this tradition.

並列關鍵字

Wen De Li King Wen Confucius

參考文獻


(漢)司馬遷,瀧川資言(考證)(1983).史記會注考證.臺北:漢京出版社.
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