再思《東西文化及其哲學》

Rethinking "Eastern and Western Culture and Its Philosophy"

余帛燦(Po-Tsan Yu)

《政治學報》 Issue 56 (2013/12) Pp. 79-95

https://doi.org/10.6229/CPSR.2013.56.04

Abstracts

反對將理性視為唯一的普遍真理而強行推廣，是梁漱溟與許多近現代思想家的共同立場。拙文以為，梁漱溟的思想有其特別的結構，梁氏以他對本體、心、我這三個觀念的認定，導出對「歷史的始終」、「人的能力」、以及「問題的根源與解決動力」的理解，由此確立了他對於人類文明（成就）、乃至於社會變遷進程的獨特見解。

Keywords

梁漱溟 ； 心 ； 我 ； 生活 ； 文化

Parallel abstracts

Like many major thinkers in the contemporary world, Liang Shuming (1893-1988) was opposed to the view that all differences caused by the particularities of culture, tradition, language, and history, must be transcended by way of directly engaging universal truths unmediated by particulars. By reviewing the work and life experience of Liang, this article suggests that Liang's understanding of three issues-he beginning and end of history, the ability of mankind, and the ultimate cause of all problems and the dynamics of solving them for mankind-was based on his epistemology of the following three central ideas: the nature of being, human mind (xin), and self. This understanding led to his unique perspectives on human civilizations, social changes in general, and the cultural as well as social development of China in particular.

Parallel keywords

Liang Shuming ； Mind ； Self ； Culture

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