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彭紹升「戒律思想」探析

Peng Shaosheng the Discipline thought Searches Analyzes

摘要


佛法以戒為根本,無論修學哪一種法門,都必須遵守戒律作為修行的基礎功課,方能藉由所修持之法門(如:參禪、念佛、持咒),以達成「戒定慧」三學修習的效果。因此,自古以來皈依的佛子,不論在家的居士或出家的僧侶,都必須遵守釋迦佛陀制定的戒律,以在家居士而言,最基本的要求即是三歸和五戒,其最終目的即在於使佛子能防惡止非、斷惡修善。然而,清初乾隆時期的彭紹升(1740-1796),是一位儒釋貫通的學者,也是一位弘揚淨土不遺餘力的大居士。筆者考察其生平事蹟,發現他初學佛不久,即誓守佛門戒律,不犯威儀,嚴以律己,守戒如僧。彭紹升能以居士的身分,恪守佛律,難能可貴,引發筆者研究的動機,因此,本文擬將從他的〈體仁錄敘〉、〈戒殺論上.下〉、〈論梵網經婬戒〉、〈南園放生池碑〉等文中,全面來探析他的戒律思想。

關鍵字

戒律 斷肉 戒殺 戒淫 護生

並列摘要


The Buddhist doctrine take abstains as the basis, regardless of which one method studies, all must observe the foundation schoolwork which the discipline achievement leads a pious life, the side can because of the method which repairs (for example: Meditates), achieves r the abstention to decide brightly J three study repairs the custom the effect. Therefore, is converted since the ancient times bodhisattva, no matter or becomes monk in home's scholar the clergy, all must observe the Buddha system the discipline, by says in the home scholar, the most basic request has the sangui and the five commandments, its final goal namely lies in enables the bodhisattva to guard against stops wickedly non-, breaks the wicked repair. Clear at the beginning of Qianlong time Peng Shao rises (1740-1796), is scholar who a Confucian releases the penetration, also is one brings honor to the pure land spare no effort big scholar. The author inspects its life story, discovered he begins studies Buddha soon, namely the oath defends Buddhism discipline, does not violate the impressive and dignified manner, Yan Yi self-criticizes, defends abstains like the monk. Peng Shaosheng can by the scholar identity, scrupulously follow the Buddha law, commendable, initiates motive which the author studies, therefore, this article will draw up narrates from his ”body kind record”, ”refrains from killing discusses.Next” , ”discusses the buddhist net after 婬 to abstain”, ”south the garden sets free a captured animal articles and so on” in pond tablet, comprehensive searches analyzes his discipline thought.

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