摘要
大乘佛教空宗無疑是佛教思想史發展的一個重要階段。此種重要性在於，空宗在原來早期佛教理論基礎上，依據當時的歷史條件與社會條件，提出了性空幻有說。此學說的主旨在於說明，一切事物與現象，無論是色法還是心法，都是因緣和合，均無自性，故空。因此，從人間佛教發展的理論源流層面來看，空宗思想中所內涵的人間佛教理論意蘊就在於，人們無需執著一切有為法，也不用以“灰身滅智”的方式來獲得消極“解脫”，而是以放下一切地自由心境以及般若智慧契入佛陀本懷，在世間發菩提心，廣行菩薩道，渡人渡己，解決世間諸苦，建設淨土，而且可以依靠“即世間即涅槃”的思想與智慧，就在當下世間成就佛陀之道。在空宗思想體系中，將佛法宗旨理解為：發菩提心，廣行菩薩道，消弭世間苦難，將眾生從“此岸”度到“彼岸”，實現眾生皆生活在淨土世界的大乘之道。這種理解，體現出空宗對人類命運進行終極關懷的理念。
並列摘要
the empty sect of Mahayana Buddhism is undoubtedly an important stage in the development of the history of Buddhist thought. This kind of importance lies in that on the basis of the original early Buddhist theory, according to the historical and social conditions at that time, the empty sect put forward the theory of sexual fantasy. The main purpose of this theory is to explain that all things and phenomena, whether color method or mental method, are karma and harmony, and have no self nature, so they are empty. Therefore, from the perspective of the theoretical origin of the development of human Buddhism, the theoretical implication of human Buddhism in the thought of empty Buddhism lies in that people do not need to cling to all promising dharmas, but also gain negative "liberation" by "losing their mind and eliminating their wisdom". Instead, they put aside all the free state of mind and Prajna wisdom into the Buddha's mind, ask for Bodhi in the world, widely practice Bodhisattva's way, ferry people to the past, solve all the hardships in the world, build a pure land, and can rely on the thought and wisdom of "that is, the world is Nirvana" to achieve the Buddha's way in the present world. In the ideological system of the empty sect, the aim of the Buddha Dharma is understood as: to develop the bodhi mind, widely practice the Bodhisattva path, eliminate the suffering in the world, extend all sentient beings from "this shore" to "the other shore", and realize the Mahayana path that all sentient beings live in the pure land world. This kind of understanding reflects the idea of the empty sect's ultimate concern for human destiny.