本論文將針對夏目漱石之後期三部作的第二部作品『行人』(1912~1913連載於東京・大阪朝日新聞)進行考察。藉由分析作品中各主角之交差・交錯的視線,試找出各主人翁執著本我的実態,以及由此衍生的個人相剋的問題。最終結論出本作品在漱石文學及其思想中的定位。透過以上的分析作業,想必可爲『行人』一書帶來重新評價的新契機。 夏目漱石在『行人』中所顕露出的,執着自己與他人之間的「完全理解」、或是承認自己與他人之間的「異質性」的問題,與其晩自身的「個人主義」思想問題息息相關。後期作品亦深受此觀念影響。因此『行人』不但是可以表現自我與他人間連帯感、共生感的作品,同時也是暗示自他共存之道其可能性的作品,有其重要價値。
The present paper will aim at the second work which later period three Natsume Souseki do 'Kouzin' (1912~1913 to serialize in Tokyo Osaka Asahi Shimbun) carries on the inspection. Line of sight which various leads report on accomplishments because of the analysis work, tries to discover various hosts rigid this me condition, as well as grows the question which from this repels one another personally. The final conclusion makes this work to rinse in the stone literature and the thought localization. By the above analysis work, thought that may be the new turning point which ‘the pedestrian' a book brings appraises. 'not only the pedestrian' is may display the paragenesis feeling the work, simultaneously is also the suggestion coexists road its possible work from him, has its importance.