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兩岸關係的辯證性建構

The Theory of Dialectical Constructivism and Its Application to the Analysis of Cross-Strait Relations

摘要


依據能動者形塑結構,結構也會影響能動者的概念,顯示建構主義具有互為主體性的辯證思維。本文應用主體之間的利益、認同、行動、結構、環境等要素的建構邏輯,探究兩岸關係的動態發展。從1949年迄今,兩岸關係歷經霍布斯文化、洛克文化的辯證變遷。兩岸關係如欲長治久安,目前已經簽署的協議必須落實,積累利益與認同,相互尊重和容忍,才有機會建構康德文化境界。

並列摘要


According to the concept that agents shape the structure and that the structure affects the agents, it is revealed that there is dialectical thought of inter-subjectivity in constructivism. In a situation of anarchy, there are Hobbesian, Lockean and Kantian cultures regarding the structures through which the agents interact. Each culture has three degrees of internalization which include threat by force, starting from self-interest and recognizing legitimacy. The transitions between the three cultures and their internalization also lead to the emergence of dialectical relations.This paper applies the constructive logic of the elements of interest, identity, action, structure and environment to research the dynamic developments in cross-strait relations. From 1949 to the present time, cross-strait relations have passed through the dialectical changes of both Hobbesian culture and Lockean culture. If we hope for long-term peace and good governance between the two sides of the Strait, the agreements which have been signed must be honored in order for both sides to accumulate the benefits, identification, respect for and tolerance of each other and thereby construct the Kantian culture.

參考文獻


白雲真、李開盛(2009)。國際關係理論流派概論。杭州:浙江人民出版社。
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行政院大陸委員會(2011)。開放與把關:兩岸十五項協議的效益。臺北:行政院大陸委員會。
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被引用紀錄


李中強(2017)。中共對臺文化戰略的解析(2008-2016):建構主義集體身分取向的觀點〔博士論文,淡江大學〕。華藝線上圖書館。https://doi.org/10.6846/TKU.2017.00438
莊雅媛(2013)。中國崛起與臺灣國家認同之變遷:社會建構主義之觀點〔碩士論文,國立中正大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0033-2110201613543968
王如經(2014)。兩岸宗教交流對台灣人民在國家認同之影響:以朴子配天宮為例〔碩士論文,國立中正大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0033-2110201613585485

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