並列摘要
Based on the equality of Nature and Culture, Guo Hsiang justifies the Overt King (外王) in Zhuang Tze's [Under Tien] (天下) and extends it, solidifies it into Daoized Politics (道化政治), and exemplifies his specific interpretation of Zhuang Tze. Hence the Sacred Person proposed by Guo Hsiang is Daoized Sacred Person, and through the definition of the Sacred Person and discourses on Culture (名教), Releasement (逍遙), the visible and the invisible (迹冥) etc., he emphasizes that the Person must be one who is good in the inner and the outer realm (內外雙彰), and when he reaches the status of the Supreme Person (至人), he will return to the mundane world (人間) and establish the human order (人間), and in it he becomes the Sacred One.