連接根源、重建秩序及對於土地的懺謝：台灣道教「奠土」儀式的「土地觀」及其現代意涵

Connecting Source, Reconstructing Order and Expressing Confession and Gratitude to Earth: The Notion of Earth of Taiwanese Taoism Earth-sacrificing Rituals

蕭進銘

《真理大學人文學報》 5期 (2007/04) Pp. 1-29

https://doi.org/10.29962/TOJA.200704.0001

摘要

本文係以台灣南、北部道教所分別施行的「慶土」及「安龍奠土」二儀式，做為主要的探討主題。文中首先詳細剖析此二種奠土儀式的真體過程和內涵，再進一步闡釋儀式背後所合蘊的土地觀及其現代意涵。本文以為，藉由奠土儀式的施行，而與宇宙之根源相連接，以及重建廟宇之秩序，並對土地表達懺悔、祈求及感恩之意，正是台灣道教奠土儀式之土地觀的主要內涵。藉由如是的探討，除了可以深入了解台灣漢人的「土地觀」外，亦可經由對此儀式的重新詮釋，使其深層意涵得到彰顯，並與現代社會生活相符應。

關鍵字

安龍奠土 ； 慶土 ； 崑崙山 ； 龍神 ； 氣

並列摘要

This article aims to explore the Taoist Qingtu ritual, practiced in southern Taiwan, and Anlong diantu ritual, practiced in Northern Taiwan. Firstly we analyze the concrete process and content of these two rituals. After that we further interpret the notion of earth and its modem meaning of these two rituals. We think that the notion of earth of these two rituals has three main points: connecting the source of cosmos, reconstructing the order of earth and expressing confession, prayer and gratitude to earth. We can realize deeply the notion of earth of Taiwan Han people, and in addition understanding the modern meaning of the notion through this exploration.

並列關鍵字

Anlong diantu ； Qingtu ； Kulunshan ； God Dragon ； Qi