透過您的圖書館登入
IP:18.221.172.197
  • 期刊

笑亦有道-談晚明詼諧寓言的雅謔理論

Ways to Make People Laugh: An Analysis of the Writing Theory of "Bantering with a Good Intention" about Humorous Fables in the Late Ming Dynasty

摘要


晚明詼諧寓言風格直露玩世,風趣快爽,尤擅以簡單而誇張的情節反映世態,展現睿智,讓中國寓言創作能以一種新的面貌出現繁盛局面。其實笑話起源甚早,古來兼有趣味性質的寓言也很多,何以時至晚明才另以「詼諧寓言」定位,必有其被推為典型的原因。有鋻於過去研究對於詼諧寓言的發展背景、語言特徵、藝術成就與社會意義等問題已多作討論,唯獨有關晚明士人的雅謔理論尚未有具體說明。因此,本文將試圖另由社會觀察以及文本探討的角度,著重發掘晚明文人對於「趣」的探索與心態,釐清晚明寓言散文從雅至諧的發展過程,並根據晚明詼諧寓言作家的寫作心得與看法,具體提出在寓莊語於諧謔的普遍共識下,晚明詼諧寓言的雅謔理論,亦即四項創作與審美標準:簡而當、平而易、諧而謔、曉而喻。

並列摘要


The very style of humorous fables in the late Ming dynasty takes a cynical attitude towards life. Those fable writers were good at reflecting the ways of the world with simple and exaggerated plots. Their works have put a new face on Chinese fables. Previous studies on humorous fables focused mainly on historical background, linguistic features, artistic achievement, and social significance; yet, they did not discuss the intellectuals' writing theory of "bantering with a good intention." Therefore, this article examines the writing theory of "bantering with a good intention" in terms of social observation and text analysis. This article also explores the intellectuals' mindset of "fun" and clarifies the late-Ming fables' style evolution from seriousness to facetiousness. Finally, this article concludes by expounding the late-Ming fable writers' writing theory of "bantering with a good intention" and specifying its connotation- that is, the aesthetic standards of creation- which include "short," "plain," "witty" and "allegorical."

參考文獻


新興書局編(1977)。筆記小說大觀。臺北:新興書局。
梁劉勰(1985)。文心雕龍。臺北:新文豐出版社。
續修四庫全書編纂委員會編(2002)。續修四庫全書。上海:上海古籍出版社。
明江盈科、黃仁生輯校(1997)。江盈科集。長沙:岳麓書社。
續修四庫全書編纂委員會編(2002)。續修四庫全書。上海:上海古籍出版社。

延伸閱讀