Have library access?
IP:3.215.16.238
  • Journals

不應既識西來意,一笑惟拈富貴花-譚嗣同的佛化人生及其佛學思想

Tan Si-Tong: His Buddhist Life and Buddhist Thought

Abstracts


中國近代思想家大多從佛學那裏吸收養料來充實自己的人生和思想,譚嗣同亦不例外,但是譚嗣同與佛學的交涉自有其獨特之處。譚嗣同自從接觸佛學思想後,便開始了佛化人生的歷程。他不但在個人生活上富有佛學情趣,更以佛菩薩「我不入地獄,誰入地獄」的普度眾生的精神來從事維新運動,並建構出了一個儒佛融合的用以指導維新運動的「仁學」思想體系。最後,譚嗣同爲維新運動而獻身所表現出來的不怕死亦是佛教的「無我執、空生死」的涅槃境界的體現。

Keywords

譚嗣同 佛學 維新思想 度眾生 性海 不生不滅

Parallel abstracts


Tan Si-Tong, just like his contemporaneous thinkers in Chinese modern times, made his life rich and took his thought shape by assimilating Buddhist thought with his own style. As soon as he got in touch with Buddhism, Tan Si-Tong changed into a devout Buddhist, not only displaying Buddhist disposition and taste in day-to-day life, but also being engaged in Reformation Movement in Late Qing Dynasty like a Bodhisattva who is very kindhearted and merciful to save all the people in suffering and distress. More important, Tan Si-Tong established a famous Reformation philosophy named ren xue (a theory about benevolence) in Chinese modern history by merging Buddhism into Confucianism. As is known to all, because of the failure of Reformation Movement, Tan Si-Tong was arrested and killed by the goernment of Qing Dynasty. At that life-and-death moment, Tan Si-Tong met his death more like a Buddha than a hero, reflecting there being Nirvāna state in his heart.

References


黃衛平(1992)。譚嗣同思想悲劇新論。深圳大學學報。2
傅小凡(2002)。中國近代變法維新人物思想中的佛教因素。閩南佛學。1
蔡尚思編、方行編(1998)。譚嗣同全集。北京:中華書局。
剪伯贊編、鄭天挺編(1984)。中國通史參考資料(近代部分)。北京:中華書局。
賴永海(1990)。佛學與儒學。浙江人民出版社。

Read-around