摘要
「思」謚在傳統文獻的謚解有四，但在先秦時期，冠上思謚的國君僅周思王一位，卿大夫則有二位。本文探討思謚略微的現象，是因前人對思謚的界說與應用，亦從思謚源頭探討思謚的四則謚義，大抵是死者生前是誠心面對自己與善待國內百姓，其釋義皆著重於深思後所實行的結果，即思謚的本源，是在位時是有思考通達而後行動的聖明領袖，逝世後即冠上思謚。周思王的一生經歷與「思而能改」或「過而知悔」的追悔前過曰思不同，即周思王的謚號，是周考王透過華夏民族特有的禮法，宣傳道德教化的作用下，決策而出。最後透過鬬穀於菟、祁奚二位之事跡可與思謚之謚義並列探討。藉由探討二人生前之事跡與思謚之吻合處，明白思謚訂定謚解的用意。
並列摘要
This article explores the slight phenomenon of posthumous posthumous thinking, because the predecessors' definition and application of posthumous posthumous thinking also explores the four posthumous posthumous meanings of posthumous posthumous thoughts from the source of posthumous posthumous thinking. It is probably that the deceased had sincerely faced himself and treated the people in China during his lifetime. The interpretation focuses on the result of the practice after deep thinking, that is, the origin of the posthumous posthumous thought. He is a sage leader who has the ability to think and act after he is in office, and is crowned with posthumous thinking after his death. The posthumous posthumous title of Zhou Si is discussed side by side with the characters. Zhou Si's life experience and being tampered with are different from the previous repentance of "thinking and being able to change" or "passing and knowing regret." King Zhou Kao made decisions through propaganda and moral education through the unique etiquette of the Chinese nation. Finally, the deeds of the other two can be discussed side by side with the posthumous posthumous meaning of thinking. In this way, we can explore the coincidence between the deeds before the two lives and the posthumous posthumous posthumous posthumous deeds, so that we can better understand the predecessor's intentions for posthumous posthumous posthumous posthumous thinking.