- 期刊
《全唐詩》關於天壇與羅浮山之詩作探析
Study the Poems about "Temple of Heaven" and "Luo Fu Mountain" of "The Complete Poems of Tang Dynasty"
摘要
唐代尊崇道教，道舉與明經同為仕進之途，因而增長學道求仙的風氣。天壇所在的王屋山及羅浮山，都是道教的名山，仙跡無數。唐代詩人以此為題材敘寫的詩作，內容及表現雖各有偏重，但明顯與源遠流長之「游仙」一體，密切相關。本文由《全唐詩》關於天壇與羅浮山的詩作切入，作為了解「游仙」詩發展至唐代的另一個切面。文中先略述天壇、羅浮山的形勝概略；其次分析《全唐詩》中相關詩作的表現。依其內容與表現各有偏重，分為：敘寫仙境氣氛、與仙境互動、道教名物的表現、及對自然奇景的表現等，並總結所得。整體而言，《全唐詩》寫王屋山與天壇的詩作近三十首，寫羅浮山相關的詩約六十餘首，這些詩對仙境傳說與道教名物的敘寫，仍是大宗。無論是點染仙境氣氛，詩人與仙境互動，鋪陳道教名物等，是多數詩人的興趣。因此可以說這些詩的基本內涵，與「遊仙」詩實為相承，但更加靈動多變，表現出山水遊覽與神仙靈想兩者交壤無隔的狀態。少數詩作，如岑參、劉禹錫的幾首相關作品，則將同樣充滿宗教色彩的名山勝境遊歷經驗，聚焦為純粹的山水遊覽，成為雄偉奇幻的遊歷敘寫，則可視為前述「遊仙」詩的發展與變化。
並列摘要
Worshipped Taoism in the Tang Dynasty, the Taoist priest can act as the officer too, so the intellectual is fond of learning how to be Taoist priest. The Temple of Heaven lie in Wang room mountain, and Luo Fushan, the two are the famous mountain of Taoism, there are a lot of celestial marks. Slightly state the geographical position and view of the Temple of Heaven, Luo Fushan first in the article; Secondly analyse the behavior of relevant poems in ”the whole Tang poetry”. There are nearly 30 poems of the Temple of Heaven, and more than nearly 60 poems that Luo Fushan is correlated with, these chatting writing to legend and famous thing of Taoism in the fairyland of poem, it is still large. Each lay particular express, divided into: Chat behavior of writing fairyland atmosphere, interacting with fairyland, famous thing of Taoism, and behavior to the natural wonderful view,etc.,. Several poet like Zhyuan San, Liu Yuxi's , they write travels experience, focused on the description of the color of human world, or the one that turned into and travelled grandly and magically was chatted and is written, can regard getting aforesaid variant of the poem as.