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  • 期刊

度男魂女魄之情:徐志摩的童年及其心理傳記學研究

The Dialectic Handling Between the Situation and Human Affectivity of Animus and Anima: A Psychobiographical Study of Xu Zhimo and His Childhood

摘要


當代心理學以邏輯實證主義為哲學典範,主要援用自然科學研究方法進行心理學研究。然而,在上世紀後半期,心理學領域展開反思並出現另一種聲音,即詮釋學、批判取向的人文心理學。心理傳記學、敘事心理學便是其中強調以「故事」為形式進行研究的人文心理學。再則,中西方思想史長期以「理性」為主流,常常忽略、失落「情感」在人類生命中的重要意義。不少當代中華哲學家提出情本體、抒情傳統,認為該中國思想史的「抒情傳統」登場了。另外,心理學領域反思長期以來西方心理學佔據整個心理學領域的情況,因而有本土心理學、文化心理學的誕生。在這脈絡下,本文採取人文心理學的「故事」取向,以華人文化歷史視角,探究百年前徐志摩的六則童年經驗,發現了華人文化心理結構積澱出的「男魂女魄」。本文認為當代心理學該重視華人思想史的抒情傳統,及其延伸而出的情本體心理學。而「度男魂女魄之情」或將是未來人類心理健康的關鍵入口。

並列摘要


Contemporary psychology takes logical positivism as its philosophical paradigm, and mainly uses the research methods of natural science to conduct psychological research. However, in the second half of the last century, the psychology began to reflect and another voice emerged, namely hermeneutics and critical humanistic psychology. Among them, psychobiography and narrative psychology are humanistic psychology that emphasizes research in the form of "story". Secondly, the history of thought in China and the West has long been "Reason" as the mainstream, and often ignores and loses the important meaning of "Affectivity" in human life. A few contemporary Chinese philosophers have mentioned "Affectivity-Situation Ontology" and "Lyric tradition", thinking that the "Lyric tradition" in the history of Chinese thought should appear. In addition, the psychology reflects on the long-term situation that Western psychology has occupied the entire field of psychology, so there are the birth of indigenous psychology and cultural psychology. This article will take the "story" approach, and from the perspective of Chinese culture and history, explore Xu Zhimo's six childhood experiences. We explore how the history develops in the perspective of Chinese culture-psychological formation and how that creates the "Animus and Anima" in Chinese. This article believes that contemporary psychology should pay attention to the lyrical tradition in the history of Chinese thought, and its extended "Affectivity-Situation Ontology". And "the dialectic handling between the situation and human affectivity of Animus and Anima" may be the key entry point for future human mental health.

參考文獻


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