泛說佛教毗曇學與玄學崇有派

The Buddhist Abhidharma and the Taoist ＂Spirit-being＂ School

杜繼文(Ji-Wen Du)

《中華佛學學報》 12期 (1999/07) Pp. 345-357

https://doi.org/10.6986/CHBJ.199907.0345

摘要

小乘毗曇學是比大乘般若學在中國流行的時間更早，影響更深層的一種佛教思潮。它與玄學崇有派在主張種族不變、性分不變的觀點上完全一致，是佛教「形謝神不滅」說的哲學支柱，也為當時的宗法關係和儒家孝道提供了系統的理論說明，因而也成了最具中國佛教特色的學說。

關鍵字

毗曇 ； 崇有 ； 性分 ； 族類

並列摘要

The Hinayana Abhidharma became popular in china earlier than the Mahayana Prajña, and exerted more influence. It had the same opinion as the Taoist ＂Spirit-being＂ School in advocating the no-change of race and the no-change of people's nature. It is the philosophical pillar of Buddhist theory that ＂The form will decay but the spirit will never extinguish＂. It also provided a systematic and theoretical explanation on the then clanish rules and Confucianist filial piety. Therefore, it became the theory with the most Chinese Buddhist flavor.

並列關鍵字

Abhidharma ； spirit-being ； people's nature ； race

參考文獻

周老子。老子。

晉羅含。更生論。

隋智顗。四教義。

隋慧遠。答桓太尉書。

姚興。通三世論。