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《道風》和《景風》視域下的香港宗教對話與核心範式轉向（1950－1980）
Religious Dialogue and the Core Paradigm Shifts in Hong Kong: Perspectives from Tao Fong and Ching Feng (1950-1980)
Abstracts
二十世紀五十至八十年代，香港各宗教以《道風》、《景風》等刊物為學術平台，從哲學、神學、倫理等視角展開密集對話，不但緩解戰後香港各宗教思想衝突和爭奪信眾的緊張格局，更推進香港基督教本色化進程，催生了「中庸神學」等本色神學主張。但是，深層次的宗教對話也開始遭遇社會變革的嚴峻挑戰，教會亦因墨守成規和行動滯緩而遭受抨擊。基督教在回應社會現實的同時也進行神學的省思，處境神學開始被接納並發展出「勞工神學」等具體樣態。系統分析香港宗教對話的發展變遷和神學範式的繼承與轉向，有助準確理解處境神學被接受和演化的思想文化與社會現實背景。
Parallel abstracts
From the 1950s to the 1980s, various religious communities in Hong Kong engaged in intensive dialogues from philosophical, theological and ethical perspectives, as well as using publications such as Tao Fong and Ching Feng as academic platforms. This not only alleviated the tensions between religious ideologies and the competition for followers in postwar Hong Kong, but it also advanced the indigenization of Christianity in Hong Kong, giving rise to indigenous theological propositions such as Zhongyong Theology. However, this deep-seated religious dialogue also began to encounter severe challenges from rapid social changes, and the church was criticized for their adherence to conventions and their slow response to emerging issues. While responding to these social realities in Hong Kong, Christianity also engaged in theological reflection, which lead to the emergence and development of contextual theologies, such as Industrial Mission theology. By systematically tracing the evolution of religious dialogue and theological paradigms in Hong Kong, we can clarify the cultural landscape and social context behind the rise of Contextual theology.