覺浪道盛《原道七論》義蘊試析：從三教會同看近世佛教護國思想

本文以明清之際佛教叢林最具理論特色的覺浪道盛為例，就其佛教護國思想之理論淵源與論述方式加以檢視，並以其〈大法重內外護說〉一文及其系列相關作品為主要研究對象，從儒釋交融的視角切進探討，同時嘗試探究其與當時歷史文化脈絡的相互關係。結論指出，覺浪道盛的《原道七論》帶有明確的政治立場與現實關懷，特別是「大冶紅爐禪」與「三教會同論」的說法為佛教護國思想別開新局。儘管情勢險峻無比，然而覺浪道盛從來沒有絲毫末法意識，追求實踐理想的心情也從來不因時移勢轉而有所改變。這也正是覺浪道盛帶給後世最重要的啟示。

Keywords

覺浪道盛；護國佛教；原道七論；大冶紅爐禪

Parallel abstracts

The thought of Juelang Daosheng was the most distinctive in Buddhist Monasteries during the Late-Ming and Early-Qing Dynasties. Taking him as an example, I examine his theoretical origin and mode of discourse of thoughts of protecting the nation. From the perspective of intermingling between Confucianism and Buddhism, I use Dafa Zhong Neiwaihu Shuo and other articles as main objects of study and explore the relationship between Juelang Daosheng's thoughts and the historical and cultural context of the time. My conclusion is that there is clear political stance and practical care appeared in Juelang Daosheng's Yuan Dao Qi Lun. In particular, ＂Daye Honglu Chan＂ and ＂Three Teachings Coordination＂ show the new line of thinking in the thought of protecting the nation in Premodern Buddhism. Although the situation was very dangerous, Juelang Daosheng never had the consciousness of Dharma Decline. His pursuit of the ideal practice never changed regardless of the changes of circumstance. This is the most important message that Juelang Daosheng left for future generations.

Parallel keywords

Juelang Daosheng ； the Thoughts of Protecting the Nation ； Yuan Dao Qi Lun ； Daye Honglu Chan

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覺浪道盛《原道七論》義蘊試析：從三教會同看近世佛教護國思想

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