- 期刊
正一經籙初探－以臺灣與福建南安所見為主
A Preliminary Investigation of Zhengyi Daoist Scriptures and Registers in Taiwan and Nan'an (Fujian)
摘要
以目前臺灣道教傳度奏職儀式調查與道壇保存的老抄本所見，道士們雖仍運用內部傳承的《天壇玉格》一類資料授予太上三五都功（或進職正一盟威、三洞五雷）道職，諸多正一經籙名稱也仍然被保存於相關抄本中，但在儀式中並沒有實質相應的整宗正一經籙內容傳授。但據筆者實地調查發現，泉州北部的梅山、羅東、九都、洪梅、洪瀨、康美，及泉州市洛江區羅溪、馬甲等諸鎮道壇，依舊傳承六十二代天師所授予的整宗三五都功經籙，且實際依照傳統授籙儀式繼續傳度。因此本文首先考證目前掌握的臺灣正一經籙史料，檢討相關研究的同時，進而重構白玉荷－曾演教－吳玉典的傳授系譜。接著，藉由江西、湖南、南安與天師府的正一經籙資料與相關科儀抄本，將其中的太上三五都功與正一盟威經籙重新辨識、分類與比較，並析論其中所呈現的特質與意義。最後，討論正一經籙傳授中的請籙、填籙、封籙、授籙、安籙與繳籙等等重要詞彙及其儀禮內涵，希望透過古典文獻資料的整理，以及道壇秘傳抄本的考察，為建構閩、臺道教傳承關係與變化情形找到更多的確實證據。
並列摘要
Historical and ethnographic data collected in Taiwan cannot provide a clear picture of Daoist transmission rituals featuring registers of office-complete sets of such liturgical texts do not exist. Fortunately, the author's field research on Daoist altars in northern Quanzhou 泉州 (including Meishan 梅山, Luodong 羅東, Jiudu 九都, and others) has uncovered complete ritual and textual traditions in mainland China. This article is divided into three parts. Part 1 explores previous research on this topic, pointing to gaps in our knowledge while also analyzing key transmission patterns. Part 2 relies on scriptures, registers, and other liturgical texts from Jiangxi 江西, Hu'nan 湖南, and Quanzhou (especially Nan'an 南安) to shed new light on the role of Daoist transmission rituals. Part 3 presents a detailed discussion of different types of Daoist registers, as well as a consideration of the cultural significance. On the basis of this data, the author hopes to draw on detailed philological research in order to reconstruct both the development and transformation of Daoism in Fujian and Taiwan.