- 期刊
理性、逻辑与佛教
Reason, Logic and Buddhism
摘要
从教理行果上对“理性”、“逻辑”的两重含义予以界定。在究竟意义上佛教不是通过“信仰”去达成。即便在佛教的起点和过程难免有信仰，但佛教对理性主轴和理性导向已加以揭示申明。佛教体系的结构节点和终极果证呈现出内在的和谐和秩序，具有明确的导向性和规律性。但是，佛教思想的系统性和逻辑自洽性不够明晰，原因是外在形式上的，此即由于历史（佛教结集）和学理（“文字般若”是相对于“实相般若”而立）的缘故。佛教具有清晰明确的修行起点和严谨次第，具有普遍性的修行位阶和标准。“五明”与哲学、科学的关系。佛学与现象学的实证。理性进路与佛教经典中的方法论。大乘佛教的目标内容、佛教的标准和“人无我智”、“法无我智”，均道出了佛教理性和逻辑的整全性实有。
並列摘要
The dual meanings of "reason" and "logic" are defined from the point of view of "doctrine, teaching, practice, and result". Buddhism is not achieved through "belief" in the ultimate sense, though it is inevitable at the beginning or in the process, Buddhism has revealed and declared the core of reason and rational orientation. The structural nodes and ultimate fruition of the Buddhist system show inner harmony and order, with clear orientation and regularity. However, the systemic and logical self-consistency of Buddhist thought is not clear enough. The reason lies in the external form, which is due to history (Buddhist written records) as well as theory ("learned prajna" established is related to "prajna from spiritual development"). For spiritual practice, Buddhism has a definite starting point, strict order, and a universal level of standard. "the Five Sciences" (pancavidya) are related to philosophy and science. Empirical research of Buddhism and Phenomenology. The rational approach and methodology in Buddhist scriptures. The target content of Mahayana Buddhism, the standard of Buddhism, and the wisdom from "anatta" ("non-self"-that no unchanging, permanent self or essence can be found in any phenomenon), which all point out that the integrity of Buddhist reason and logic does exist.