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論牟宗三之「新外王」
On the Mou Zongsan's "New Outer Kingliness"
摘要
「內聖外王」的一詞由來已久，但少見到具體之成效。所以在一開始前言部分，筆者稍微爬梳了「內聖外王」一詞的演進與使用方向，避免使用上的誤解。再來試圖分析民主政治與我國固有之民本思想的差異，指出其實兩者也有相符之處，但也了解到「民治」並未落實在傳統政權上。藉由牟宗三先生的思想，本文分析出三個傳統開不出民主政治的因素，分別是治道政道的關係以及理性之運用表現與架構表現再來是階級因緣因素。並舉出牟氏提出的解決之道即是：「曲通與自我坎陷」。並附上了一些學者的批評與回應，試圖理解牟氏新外王的真義。另外也希望能藉由牟先生之理論，試圖找尋儒學在現代合理的位置與應負的使命，或是對於未來之研究能夠盡一份棉薄之力。
並列摘要
The term "Inner Sagehood and Outer Kingliness" has long been known for a long time, but little has been achieved. So at the beginning of the preface, the author Inquire the "Inner Sagehood and Outer Kingliness" the evolution and use of the direction, to avoid the use of misunderstanding. And then try to analyze the differences between democratic politics and the inherent thinking of our people. It points out that there are also differences between the two, but also that the "by the people" is not implemented in the traditional regime. By the idea of Mr. Mou Zongsan, this paper analyzes the three factors that can not open the democratic politics, namely, the The relationship between governance and political road, constructive presentation with functional presentation and the factor of class. And that Mou's solution is that: "self-depression." And accompanied by some scholars of criticism and response, trying to understand the true meaning of Mou Zongsan's "New Outer Kingliness." Also hope that by Mr. Mou Zongsan's theory, trying to find Confucianism in the modern reasonable position and the mission, or for future research to do some contribution.