- 期刊
马来马共、伊斯兰及其多重的思想世界
Malay Communists, Islam and Its Variety Ideological World
摘要
马来马共领袖阿都拉．西．迪（Abdullah C.D.）曾在受访时说：“马共推行的是宗教自由、尊重各族人民习俗的政策。我生来就是伊斯兰教徒，也是在伊斯兰教的教化下长大的。不论我走到哪里，这种信仰都不会改变。”这样的表述强调了穆斯林的自我，以及对信仰真理世界的坚定立场。无论是在殖民地抗争时期抑或独立建国后至今，伊斯兰一直是作为“反革命”或“反共”的主要因素，甚至出现“虔诚的穆斯林不会想要革命，而是发展”的声音。此外，“马来马共”在强调民族主义、爱国主义，甚至自诩为伊斯兰主义改革派的马来左翼脉络里，因为其“共产党员”的身份，被划入马来人与穆斯林“他者”的双重边缘身份。因此本文试图梳理马来马共多重的思想世界，尤其是处在伊斯兰、社会主义与共产主义等思想张力的夹缝之中，如何安顿其作为伊斯兰信徒、马来人以及革命者的多重身份。与此同时，尝试勾勒出马来群岛与当代伊斯兰学者对不同思潮的观点，追溯马来马共主体思想的来源与脉络，以便有助于把握1950、60年代在马来群岛流转的各种思潮，彼此之间所形成的冲突、折衷和调合等，如何造就马来马共受困的思想。
並列摘要
This article attempts to sort out the variety ideological world of Malay communists, especially focused on the tension among the ideological of Islam, socialism and communism. I will try to examine how could the Malay communist adapting their multiple identities, such as Muslim, Malay and revolutionist. At the same time, I will also draw out the view point of Malay Archipelago thinkers and contemporary Islamic scholars thought. Furthermore, traced the origin and context of the main ideas of Malay subjectivity thought, in order to help us to grasp the various thoughts circulating in Malay Archipelago during the 1950s and 1960s. Finally, this article also try to explain how could the conflicts, compromises and reconciliations among those ideologies are led the Malay communists thought to be trapped.