- 期刊
《詩經．碩人》篇「螓首」廣顙考
Examination of "Book of Songs.: 〈Shuo Ren〉" Chapter about the "Cicada to Head" as "Wide Forehead"
摘要
漢以至於唐，註解經學的傳統，是立基於「疏不駁注」的原則；以故，對於經解可能的謬誤，往往難見。《詩經．碩人》的內容是以〔齊〕莊姜的出嫁為背景，詩人在莊姜出嫁的動態過程中，觀察到這一絕世美人的諸多細節；詩文中，「螓首」二字的傳統解釋，多是註以「顙廣而方」。此一經解，細想之下，似乎過於粗略，難有說服力；主要是因為，先秦以來，除《毛詩傳》外，但凡觀察女子形貌的美感時，從未有聚焦於額頭的相關記載。經本文的耙梳與析辨發現，〈碩人〉詩「螓首蛾眉」四字，竟隱含了道德的義涵；而本文最主要的發現，還是在於對「螓首」廣顙解疑義的提出，並重新為「螓首」二字，作了一個較為合理的詮釋。本研究的結論是，「螓首」簡解，乃是「美人的黑髮」；詳解則是「美人的髮式像螓一般黝黑亮麗」。換句話說，「螓首」之「美人的黑髮」解，較之於「廣顙」解，會更接近事實。
並列摘要
From the Han Dynasty to the Tang Dynasty, the tradition of commentaries on the classics is based on the principle of "sparing but not refuting comments",therefore, it is often difficult to see possible errors in interpretation. The content of "Book of Songs: 〈 Shuo Ren〉" is based on the marriage of Qi Zhuang Jiang. During the active status process of Zhuang Jiang's marriage, the poet observed many details of this peerless beauty. In poems, the traditional interpretation of the word " cicada to head " is mostly noted as "forehead broad and square". This explanation, upon closer consideration, seems too rough and unconvincing. Mainly because, since the pre-Qin Dynasty, in addition to "The Biography of Mao's Poems", when observing the beauty of a woman's appearance, there is no record of focusing on the forehead. Through combing and analysis in this article, we found that the four characters " cicada to head moth to eyebrow" in the poem "Shuo Ren" actually implicit contain a moral connotation. The most important discovery of this article lies in the explanation of the doubts about " cicada to head " means "wide forehead", and gave a more reasonable interpretation to the word " cicada to head ". The conclusion of this study, the brief explanation of " cicada to head " is "beauty's black hair". The detailed explanation is that "the beauty's hair is as dark and bright as a cicada." In other words, the "beauty's black hair" interpretation of cicada to head " is closer to the truth than the " wide forehead " interpretation.