《列子》世界觀及其實踐研究

本文主要研究《列子》之「世界觀」及其「實踐」意涵。「世界觀」：主要以世界及其生命之起源、存在性質、運作律則等面向的探究作為核心，具體展開為「兩層存有觀」、「一層存有觀」、「完形意識觀」等三種詮釋觀點。「實踐」：主要以「世界觀」作為基礎，其中包含「個人生命歷程實踐」、「個人與他者關係實踐」等兩個向度作為探究核心。前者聚焦於「個人」作為生命體及其生命歷程當中各個環節議題之探究，其中涉及「自由/宿命」、「終極關懷/宗教向度」、「修行/境界」等三個環節交涉關係作為探究主軸。後者則擴及至「個人」與「他者」（以「他人」、「動物」、「世界」等作為內涵）涉及關係實踐向度作為研究標的。希冀藉由本文架構及其牽涉諸多議題之研究，搭配詳細地分析《列子》文本脈絡，其間亦適時引介「賽斯資料」作為其中一種詮釋《列子》的視角，藉此闡明《列子》涉及此一題目之廣度與深度，嘗試帶出其豐富多元之哲學內涵，並且為後續其文本相關內部深度或外部廣度之研究，埋下有待拓展之後路。

關鍵字

列子；世界觀；實踐；賽斯資料；氣；意識單位

並列摘要

The purpose of this study is to investigate the worldview and its practical implications in the Liezi. Worldview: The study focuses on the origin, the nature, and the regulation of both the world and life. This can be explicitly interpreted into three viewpoints: “two-level ontology,” “single-level ontology,” and “gestalt-consciousness ontology.” Practice: The two sub-dimensions of the “worldview”—“individuals’ life course practice” and “individuals’ practice of relationship with others”—form the core of this investigation. The former focuses on “individuals” as living nature and each process of their life course, which involves the interactions between “freedom/fate,” “ultimate concern/religious dimension,” and “cultivation/mental states” that are regarded as the major parts of the investigation. The latter is expanded to “individuals” and “others” (using “other people,” “animals,” and the “world” as connotations) and is regarded as the research object involving the practice of the relational dimension. This study also introduces Seth Material as a perspective to interpret Liezi. Through the structure of this paper and various issues studied, combined with the detailed analysis of the textual context, the aim is to explain the breadth and depth of the current research topic. Furthermore, it attempts to explain the diverse philosophical connotations and pave the way for future research on the internal depth and external breadth of the text.