台中市南勢坑遺址發掘及其相關問題研究

本研究透過「南勢坑遺址的發掘資料」、「區域比較研究」、「直接類比法」等三個面向進行討論，試圖尋找史前文化與近代原住民之間的延續連結，使史前文化系統的再精緻化。從「南勢坑遺址的發掘資料」顯示出其文化所屬為番仔園文化鹿寮類型，並重新檢討番仔園文化的內涵與分期，並以「區域比較研究」進一步細分文化類型之範圍。「直接類比法」則是利用遺址的空間、時間與物質遺留作為連結社群的方法。因此，本研究主要以南勢坑遺址與沙轆社作為考古學文化與族群文化研究的基本單位，並利用歷史文獻、民族誌與考古資料探討番仔園文化鹿寮類型與拍瀑拉族之間的關係。史前文化最晚階段的考古學文化，其複雜的程度愈高、愈細緻，考古學文化與族群文化的研究，需要給一個假設性的穩定狀態作為研究的基礎，並縮短時間的尺度，這樣才能掌握各文化類型之間的變遷與自身的變遷。

關鍵字

南勢坑遺址；沙轆社；考古學文化；直接類比法

並列摘要

This study was tried to discuss the connection between prehistoric culture and modern aborigine through the field of Nanshikeng site excavation data, contrasting regional studies and direct analogy. The above method made the prehistoric culture system more exquisite. The Nanshikeng site excavation data shown that its culture was belong to Fantsiyuan culture’s Liliao type and was reviewed its content as well as each stages. It also was subdivided the culture type’s ranges with the method of contrasting regional studies. Furthermore, The direct analogy took advantage of the ruins’ space, time and substance to connect the social community. Therefore, this study was researched archeology and population genetics culture based on Nanshikeng site and Salach. We studied the relationship between Fantsiyuan culture’s Liliao type and Papora with historical bibliography, ethnography and archaeological data. The prehistoric culture which the more complex, the more meticulous is the latest archeology culture. The archeology and population genetics culture, which a research basis we must hypothesize a steady status, need to shorten the time to control the changes between the different type and their own culture.