摘要
老子《道德經》揭示“道”為宇宙之本體與原理。“道”生無名，無名生有名，而有名生萬物。天、地、人和萬物皆由“道”所生，並遵循“道生一，一生二，一生三，三生萬物。”之原理。莊子《南華經》闡明“道”之特性：(l)自本自根，(2)無爲無形，(3)無所不在，(4)無有終時；並說明“無形”與“有形”之關係：(l)“無形”生“有形”，(2)“無形”者無問，“有形”者有間，(3)“有形”者因有間，皆具“無形”之成份。莊子又發明：天下萬物皆由“氣”（無形）所構成，並由“氣”之聚散而生滅。李洪志師父《轉法輪》明示：(l)對造就宇宙之佛法定義：“宇宙中最根本的特性真、善、忍，它就是佛法的最高體現，它就是最根本的佛法。”(2)物質粒子：“一切物質中都存在著真、善、忍這種特性。”(3)層次空間：“佛法在不同層次中有不同的體現形式，在不同層次當中有不同的指導作用。” 《難經》為發揚《黃帝內經》之作。《難經》之三焦“有名而無形”即源於道家思想。三焦為五臟五腑（十臟腑）之間隙，猶如太陽系十大星球之間的空問。三焦相當於現代醫學之“胸腹膜腔，但是三焦之重點在於空腔，空腔為“無形”，為氣與水氣運行之道路。三焦之氣並藉由組織間隙、細胞間隙和分子間隙與其他氣相溝通。李洪志師父《轉法輪》首先提出“另外空間”的理論，指出：(l)人類生存於星球與分子之間的空間，這也是人類肉眼所能觸及的唯一空間；(2)宇宙包含無窮盡種類的粒子，相鄰種類粒子之間即爲另外空間，所以宇宙包含無窮無盡的空間。 “氣化”是經由“氣”的運動（作用），物質所產生的變化。“氣化”是“有形”與“無形”之間轉換的方式。水變為水氣就是“氣化”最簡單的形式。事實上，小到水液、個人，大到天地、宇宙，都在講“氣化”。道家修煉之要旨“煉精化氣，煉氣化神，煉神還虛，煉虛合道。”即解釋道家修煉過程中身體之變化（精→氣→神→虛）。李洪志師父《轉怯輪》詳細說明：(l)法輪大法（屬性命雙修功法）修煉過程由①奶白體（毛竅完全通透，開始出高能量之功）到②淨白體（完全由高能量物質所構成）到③佛體（出世問法修煉）的轉化過程；(2)心性多高功多高：修心性可將業力轉化為德（德和業力皆為一種物質），德再轉變為高能量之功。
並列摘要
Lao Tsu ”Tao De Jing” disclosed ”Tao” was the body and principle of the universe. ”Tao” is nameless to grow in the name, and grow everything famously. The sky, ground, people and everything are all generated by ”Tao”. It follows the principle of ”Tao grows one, one grows two, two grow three, and three grow everything”. Chuang Tzu ”Nan Hua Jing” explained the characteristics of ”Tao”: (1) since the root, (2) nothing and invisible, (3) omnipresent, (4) no end. It also states the relationship between ”invisible” and ”tangible”: (1) ”invisible” grows ”tangible”, (2) ”invisible” has no gap, ”tangible” has gap, (3) ”tangible” has the component of ”invisible”. Chuang Tzu also found everything was composed of ”Qi” (invisible). Master Li Hong-Zhi specified in ”Juan Fa Lung”: (1) The definition of Buddhism of the universe: ”The most basic characteristics of genuineness, kindness and patience in the universe are the highest embodiment of the Buddha dharma, and it is the most basic Buddha dharma”. (2) Material particle: ”All there is this kind of characteristic of genuineness, kindness and patience in all materials”. (3) Level space: ”There are different embodiment forms in the different levels in Buddha dharma, and there are different guidance functions in different levels”. ”Nan Jing” was the book to develop ”Huang Di Nei Jing”. ”The famous and the invisible” concept in ”Nan Jing” was initiated from Tao thought. The three warmers are cracks between the five internal organs and (idler dye infernal organs (ten internal organs), like the space between ten major celestial bodies of solar system. The three warmers are equivalent to ”chest and abdomen” of modern medical science, but the focal point of the three warmers lies in the cavity, the cavity, for ”invisible”, for the qi to operate with the aqueous vapor. The air of the three warmers is combined by organizing interval, cell interval and molecule interval and other gaseous phases to communicate. The theory of ”other space” was proposed by Master Li Hong-Zhi in ”Juan Fa Lung” first, which pointed out: (1) The space between celestial body and molecule of human, the only space that this is the human naked eye can be touched; (2) The universe includes the particle of the unending kind, between the adjoin kind particles is other space, so the universe includes the innumerable space. The ”gasification” is via the ”qi movement (function)”, which is the change of material. The ”gasification” is the transformation between ”tangible” and ”invisible”. It is the simplest form of ”gasification” that water turns into the vapor. Even as small as water liquid, individual, even as big as the world, universe explain “gasification”. It is the qi to smelt and refine, smelt to the gasification god, it is still empty to smelt to the god for the main idea which the Taoist can start, smelt and shut one emptily. The promptly explain by change when practice Taoist school of course the health (energy→qi→spirit→deficiency). Master Li Hong-Zhi specified in ”Juan Fa Lung”: (1) Falun Dafa (a pair of works of repairing of attribute life) practices course from Milk lean type (point of key totally penetrating, begin to produce high-energy work) to Net lean type (totally formed by the high-energy material) to Transformation course of Buddha body (appeared in this world); (2) How the work is high that there are many dispositions and it is high, which can turn engaging in strength into De to repair the disposition (de and strength of family property is a kind of material), De changes into the high-energy work again.