- 期刊
評 Christine Mollier Buddhism and Taoism Face to Face: Scripture, Ritual and Iconographic Exchange in Medieval China
延伸閱讀
- 康才媛（2021）。Tang Dynasty Art Party: Taking Huai Su (懷素) Calligraphy Party as an Example。淡江史學，(33)，1-19。https://www.airitilibrary.com/Article/Detail?DocID=1023358x-202109-202112130013-202112130013-1-19
- Lee, M. Y. (2019). 【論文摘要】Endovascular Therapy of a Total Occlusive Arteriovenous Fiatula with Bidirectional Radial Arterial and Femoral Vein Approach after Failure of Antegrade Percutaneous Recanalization. 海峽循環醫學雜誌, 1(2S), 68-69. https://doi.org/10.6907/SCJ.201909/SP_1(2).0058
- Shen, Z. (2018). ZHENG-ZHANG SHANGFANG 郑张尚芳 IN MEMORIAM. Journal of Chinese Linguistics, 46(2), 485-494. https://www.airitilibrary.com/Article/Detail?DocID=P20181204001-201806-201902200008-201902200008-485-494
- 蘇芸若（2018）。Localized Female Religious Space and Gendered Religious Practice: A Case Study of Chinese Vegetarian Halls of Xiantian Dao 先天道 (The Way of Former Heaven) in Singapore and Malaysia。華人宗教研究，(11)，37-100。https://doi.org/10.6720/SCR.201801_(11).0002
- 江孟勳（2020）。評介Peter G. Riddell的Malay Court Religion, Culture and Language: Interpreting the Qur'an in 17th Century Aceh。新世紀宗教研究，18(4)，269-272。https://doi.org/10.3966/168437382020061804010