透過您的圖書館登入
IP:3.149.233.72
  • 期刊

虛靈不昧托青蓮-黃檗四祖念佛獨湛感應書寫義蘊探析

Showing Buddha-nature, Holding the Blue Lotus: Research on Writings regarding Religious Efficacy by Chanter Dokutan, the Fourth Patriarch of Obaku Zen

摘要


成於明末崇禎年間高僧隱元隆琦(1592-1673)之手的黃檗宗,可謂近世中日文化交流最重要的媒介之一。本文欲以隱元隆琦門下白眉、黃檗第四代付法傳人獨湛性瑩(1628-1706)為研究對象,通過其董席濱松初山寶林寺(今日本靜岡縣濱松市)時期,所撰成的詩文、筆記作品和語錄等文獻材料,就其纂輯中日靈驗故事與親身應驗之經歷加以檢視,並就其身處民間與金指百姓互動之下所呈現的異國認識,冀能對獨湛性瑩在日傳法活動之實態,有更具體而微的觀照。

並列摘要


Ōbaku Zen, which was founded by the eminent monk, Ingen Ryuuki (1592-1673), during the Chongzhen period of the late Ming dynasty, was one of the most crucial mediums for intercultural exchange between early modern China and Japan. This article has selected the chanter Dokutan Shoukei (1628-1706), the brilliant disciple of Ingen Ryuuki and fourth patriarch of Ōbaku Zen, as a research subject and bases its analysis on the poems and prose, written notes, quotations and other documents he compiled during his tenure as abbot of Shousan Hourin-ji (a temple located in current Harnamatsu-shi, Shitsuoka-ken, Japan). I aim to survey the Chinese and Japanese stories collected by Dokutan Shoukei as well as his personal experiences regarding religious "efficacy." Additionally, considering his foreign observations concerning interactions with the folklife of Kanasashi, this article sketchs an outline regarding his missionary activities in Japan.

參考文獻


劉宋.三藏畺良耶舍譯,《佛說觀無量壽佛經》,收入(日)高楠順二次郎編,《大正新脩大藏經》第12 冊,東京:大正新脩大藏經刊行會,1924。
隋.吉藏撰,《無量壽經義疏》,《大正新脩大藏經》,第37 冊,東京:大正新脩大藏經刊行會,1924。
釋明復編(1980)。禪門逸書初編。臺北:明文書局。
南宋.宗曉編,《樂邦文類》,《大正新脩大藏經》第47 冊,東京:大正新脩大藏經刊行會,1924。
明.成時編,《淨土十要》,第8 卷,《卍新纂大日本續藏經》第61 冊,東京:國書刊行會,1905-1912。

延伸閱讀