目的:探究自由談小組教學法促進師生共學的歷程。方法:以某護理學系選修團體分析課程之師生為對象,共十人,每週一次,每次兩小時的團體,包括書目導讀與自由談團體兩階段,共進行十二次,採反思分析法,由團體對話逐字稿、參與者課後反思文字稿、帶領者反思回饋文字稿、觀察員觀察筆記,進行內容分析。結果:以乘船的隱喻呈現自由談團體的歷程,分別是主題一如船引舵:空靈尺八聲、悠悠入心房;主題二心錨解舷:凝收視反聽、頓解自由談;主題三操槳行道:匯聚齊對話、能量悄萌升。結論:結合導讀與自由談的小組對話,創造一個師生共學的氛圍,由課堂內的互動,延續到課堂外,反之亦然。課堂外的課前導讀、課後書寫反思心得、典籍查證,跟自己對話,引導認識團體、進而投入團體;在課堂內,與團體相遇,因內在心靈的相會(encounter)而產生默會知識(tacit knowledge)。團體如船引舵,經由彼此的心錨解舷,師生共同操槳行道,划向生命的深處。透過自由談團體體驗與引導,如實本真地觀察客觀世界,進入主觀界的反思生命存在,產生超越主客觀的心靈境界。
Purpose: This study explored the reinforcement of teacher-student colearning with free-floating discussion. Methods: The 10 participants were the teachers and students taking an optional group analysis course at the School of Nursing. Twelve sessions were held once a week, each lasting 2 hours and divided into two parts: book-based guidance and free-floating discussion. The sessions were based on reflective analysis, with the discussed content analyzed using transcripts of the group dialogue, participants' and leaders' reflective feedback, and observers' journals. Results: The free-floating discussion process can be illustrated by the metaphor of steering a ship. Topic 1, steering a ship, relates to gradual mental guidance; topic 2, mental disanchoring, concerns listening and comprehensive free conversation; and topic 3, rowing forward, refers to collective dialogue and a gradual increase in energy. Conclusions: A teacher-student colearning environment was created through book-based guidance and free-floating discussion, with interaction extended beyond the classroom to extracurricular learning, and vice versa. The extracurricular learning included preparatory reading of books before class, written reflection after class, a review of the classics, self-dialogue, and an introduction to and engagement with the group. In class, the participants met and developed an implicit understanding of each other through spiritual encounters. The group was similar a ship being steered. Through mutual mental disanchoring, the teachers and students rowed forward toward the core meaning of life. Through free-floating discussion, reading, and guidance, they could observe the objective world and reflect on life in the subjective world, resulting in a transcendental spiritual state.