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海德格論道:一個文獻學之考察

A Philological Examination of Heidegger's Discussion of on Tao (Weg)

摘要


自1929年以後,海德格思想逐漸進入所謂的Kehre(轉折),而在其晚期思想中多次討論了道(Tao)和道家思想。本論文一一呈示海德格關於道的相關討論和道家思想,闡明其對於跨文化溝通的意義。本論文也反省中文世界、英文世界和德文世界關於海德格與道的相關學術討論。

關鍵字

海德格 道家 老子

並列摘要


Since 1929 there is a Kehre (turn) in Heidegger’s way of thinking on Being. Heidegger discusses Tao and Taoism several times in his late Thinking. This article exposits these Heidegger’s discussion on Tao and its meaning for the intercultural dialogue. This article examines also the investigations on the topic of Heidegger and Tao in Germany, Chinese, and English studies.

並列關鍵字

Tao Heidegger Taoism Laotzu

參考文獻


Chan Wing-cheuk(陳榮灼)(1986).Heidegger and Chinese Philosophy(海德格與中國哲學).台北:
Cheng Chung-ying(成中英)(1984).Confucius, Heidegger and the Philosophy of the I Ching.
Chung-yung Chang(張鍾元)(1975).Tao: A New Way if Thinking. A Translation of the Tao Te Ching(道:一條思想的新道路,道德經翻譯).New York:
Chung-yung Chang(張鍾元)(1963).Creativity and Taoism.New York:Julia Press.
Graham, Parkes(1987).海德格與亞洲思想(Heidegger and Asian Thought).Honolulu:University of Hawaii Press.

被引用紀錄


廖怡嘉(2010)。莊子生死觀之現代詮釋〔碩士論文,淡江大學〕。華藝線上圖書館。https://doi.org/10.6846/TKU.2010.00517
蔡志鴻(2009)。《老子》英譯之問題研究—以首章、第二十章為核心,並旁及其他章節〔碩士論文,國立臺灣師範大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0021-1610201315164592
謝君讚(2014)。先秦儒、道義理的當代詮釋與反思── 以典範轉移、冥契主義與樂園思想為核心〔博士論文,國立中央大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0031-0605201417533764

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