透過您的圖書館登入
IP:18.219.67.169
  • 期刊

唐代特殊官人的告身給付-《天聖令•雜令》唐13條再釋

The Appointment to Specific Mandarinate in Tang Dynasty-The Reinterpretation to the "Miscellaneous Statute, Tiansheng Statutes" in the Thirteenth Tang Ordinance

摘要


《天聖令•雜令》唐13條規定告身授予的對象有兩類:一類是勳官、三衛、諸軍校尉以下的主帥,為令文所規範的主要對象;另一類是諸蕃首領、歸化人、迓遠人、遙授官四種,其人數遠較前類官員為少,不是令文規範的主體。其中,「迓遠人」最為特殊,是邊境因涉外事務的急迫性而臨時權置的外事官員,所以令文的注文特別規定其告身的付送方式。 本條令文的主旨,是強調告身必須由中央書寫;自寫告身只是附帶規定,而且有其條件限制,並非令文強調的重點。這是因為大曆(766~779)以後,曾一度任由諸道自寫告身,朝廷為了收回告身書寫權,才頒定本條令文,宣示告身仍由中央寫定。因此,本條令文可視為唐朝中央想要重新支配地方的努力。推測本條並非開元時期的令文,而是形成或修定於貞元11年(795)以後,反映出唐代中後期,朝廷與地方為爭奪告身書寫權而較勁、妥協的痕跡。

關鍵字

天聖令 告身 迓遠人 遙授官

並列摘要


”Miscellaneous Statute, Tiansheng Statutes", the thirteenth Tang ordinance set appointment regulations for two main categories. The first category includes ”Xunguan” (勳官), ”Sanui" (三衛), and officers ranking under lieutenant. The three kinds of people are the main content in the Statute. The Second category includes four kinds of people: state leaders, naturalized citizens, ”Iauan" (迓遠) people, and ”Iaoshou Officers” (遙授官). The second category is far less than the first one and is not the main content in the statute. Among the four kinds of people, the most special is ”Iauan” (迓遠)people who are temporary agents dealing with urgent affairs in diplomatic relations. Therefore, the statute especially regulates their appointment. The main purpose of this statute is to emphasize that appointments should be written by the official administration. Privately written appointments are only subordinate and conditional. Once every ”Dao” (道) could write appointments, but since Tang Dali (唐大曆) (66-779A.D.), the central government withdrew the power of appointment writing, and enforced this ordinance that appointments shall be written by the official administration. This statute can be seen as a central government's attempt to manipulate the local feuds. The assumed time of this statute is not in the early Tang Dynasty, but is formed or amended after 795A.D. The statute indicates a tug of war for appointment writing power between the central government and the local feuds.

參考文獻


天一閣博物館、中國社會科學院歷史研究所天聖令整理課題組(2006)。天一閣藏明鈔本天聖令校證(附唐令復原研究)。北京:中華書局。
戴建國(2006)。唐《開元二十五年令.雜令》復原研究。文史。3,105-132。
天一閣博物館、中國社會科學院歷史研究所天聖令整理課題組。天一閣藏明鈔本天聖令校證(附唐令復原研究)。北京:中華書局。
劉後濱(2008)。唐代告身的抄寫與給付—《天聖令.雜令》唐13條釋讀。唐研究。14,465-480。
唐杜佑、王文錦點校(1988)。通典。北京:中華書局。

被引用紀錄


方令光(2016)。干祿之心、經世之書:顏真卿(709-785)楷書考論〔博士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU201601394

延伸閱讀