This study examines the theory of trauma-healing advanced in "The Sign of Virtue Complete" (De chongfu德充符) chapter of the Zhuangzi莊子. In the first part of the article, I analyze descriptions of prisoners who experienced mental and physical trauma as the result of social pressure in both chutu出土texts and traditional sources. In the second part, I discuss the concepts of "whole power" (caiquan才全) and "formless virtue" (de buxing德不形) from "The Sign of Virtue Complete." Following an analysis of three interpretive frameworks used by contemporary scholars of Taoism, I turn to the problems of how man realizes Dao via mystic process, and how a person who preserves formless virtue can engage in self-healing. In the final part of the article, I investigate how prisoners who have realized Dao employ the external transformation of "narrative therapy" to describe the trauma in their lives. The metaphors the prisoners use reveal a novel means of interpreting the circumstances of their trauma.