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晚明「情種」說之文化意涵及多重向度

Cultural Implications and Multiple Aspects of "Qing-Zhong" in the Late Ming Dynasty

摘要


晚明「情種」一詞已逐漸普及,其或為評論、創作之關鍵詞語,或為纂集文本的圖書標題。本文將以武林張琦的文本為軸心,並參酌活躍於同時期江湖地區之孟稱舜、宋存標的相關作品,藉由不同論述的梳理,檢視「情種」作為隱喻及概念之脈絡構成;並通過其歧義性,一方面分析其所關涉的文化基因,另一方面,也試圖開展明清文學及思想承續的多元線索。

關鍵字

情種 隱喻 晚明文學 儒學 禪宗

並列摘要


As a keyword of commentaries and creative writings or as the title of anthologies, the word qing-zhong [sentimental people] has been ubiquitous in the Late Ming Dynasty. This article uses different approaches to discuss qing-zhong as a metaphor and concept, scrutinizing writings of Zhang Qi of Wu-Lin [martial world] when examining works of Zhang's contemporaries, Meng Cheng-Shun in Zhejiang and Song Cun-Biao in Jiangsu. With the ambiguity of the word, the author analyzes the cultural elements it relates to, and attempts to make a contribution to the diversity of studies on literature and thought of the Ming and Qing Dynasties.

並列關鍵字

qing-zhong metaphor late Ming literature Confucianism Zen

參考文獻


漢司馬遷、瀧川龜太郎考證(1997)。史記會注考證。臺北:文史哲出版社。
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唐法海、清丁福保箋註(1990)。六祖壇經箋註。臺北:文津出版社。

被引用紀錄


汪詩珮(2018)。以元劇為方法:再論《牡丹亭》之經典性臺大中文學報(61),191-238。https://doi.org/10.6281/NTUCL.201806_(61).0005

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