摘要
本文旨在論述唐君毅先生對台灣儒學的影響。在作此論述之前說及了：(1)由西漢開始原爲一私家之學的先秦儒學與君主政制相結合而表現儒敎的文敎性功用，其對天道的了解以神性義爲主。宋以後的儒學則以玄思的自然義的天道去代替神性義的天道，但儒敎文敎性的功用未因此而間斷。(2)於民國初年興起了反傳統中國文化、反儒學、反孔子的泛民主主義、泛科學主義的思潮，在此思潮之下出現了一些不滿意此思潮的學人。他們以西方思辨性的哲學與宋明理學相綜合而對中國傳統文化、儒學作新的解釋，而興起了現代的新儒學。(3)唐君毅先生的哲學不同階段的發展，及其最後所建立的「心通九境論」的系統哲學。 在論述唐先生對台灣儒學的影響時，說及了唐先生前後七次來台與台灣儒學的關連，及與台灣現代新儒學的關連；並說及牟宗三先生因不能接受唐先生晚年對哲學的新發展，而眨低唐先生，和牟先生逝世後以熊十力、牟宗三先生爲主導的現今台灣新儒學的不同走向。
並列摘要
This article would like to discuss Mr. Tang Jun-yi's influence on Taiwanese Confucianism. Before delving into the text, there are some things to be clarified: (1)From the time of the Western Han, Confucianism was of a private nature and found expression in cohorts with the imperial court by means of a ”cultural education”. Confucianism's understanding of the ”way of heaven” was that of a supreme being as a lord. Post-Sung dynasty Confucianism substituted a mystical naturalism in putting forth a more spiritualistic ”way of heaven”. This did not, however, mark a break in the Confucianist ”cultural teaching”. (2)In the early years of the Republicof China, there was a certain tendency toward anti-traditionalism. This tendency included a denouncement of Confucianism and Confucius. It advocated democracy and science, predominately western notions. During this period there appeared scholars against the trend to use a purely western approach. They, in turn, combined western speculative philosophy with Sung-Ming ”Li Xue” （理學）in advancing a new explanation of Chinese culture and, in effect, creating a modern Neo-Confucianism. (3)Tang Jun-yi's philosophy went through different stages of development ending with his establishment of ”The mind with Its Nine Dimensions”. In discussing Mr. Tang's influence on Taiwanese Confucianism, it should be noted that he traveled to Taiwan seven times and was involved in forming Taiwanese Neo-Confucianism. Mr. Mou Zhong-san, however, had difficulties with accepting Mr. Tang's later philosophical advancements and denounced his theories. After Mr. Mou's death, Xiong Shi-li continued Mr. Mou's work and took Taiwanese Confucianism into a new direction.