- 期刊
莊子的神話思維及其自我超越的文化心理與民俗信仰
Chuangtzu's Mythological Way of Thinking, the Self-Transcendency of His Cultural Psychology and Popular Belief
摘要
Chuangtzu was an ancient philosophers was good at using myth. He explored philosphical doctrine and revealed his wisdom through the use of allegory. In ”Shiau-yau yu”, he clearly explained the meaning of ”K'un changes and becomes P'eng”, and declared its central thought to be the spirit of Self-transcendence. It could only be reached by seeking to become one with all thing. The completion of Chuangtzu's spiritual self-transcendence has a close relation with primitive religious belief. Chnangtzu inherited the myth of becoming in ”Shan-hae Jing”. From it, he developed the spirituality of self-transcendence through the union with all things. He also kept some of the ancient believes in ghosts and spirits; these believes are still alive in Chinese religions today.
並列摘要
Chuangtzu was an ancient philosophers was good at using myth. He explored philosphical doctrine and revealed his wisdom through the use of allegory. In ”Shiau-yau yu”, he clearly explained the meaning of ”K'un changes and becomes P'eng”, and declared its central thought to be the spirit of Self-transcendence. It could only be reached by seeking to become one with all thing. The completion of Chuangtzu's spiritual self-transcendence has a close relation with primitive religious belief. Chnangtzu inherited the myth of becoming in ”Shan-hae Jing”. From it, he developed the spirituality of self-transcendence through the union with all things. He also kept some of the ancient believes in ghosts and spirits; these believes are still alive in Chinese religions today.